<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg048.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg048.perseus-eng2" subtype="section" n="20"><p>
But the Greeks relate many other fabulosities—
which I do not credit at all. For how doth it consist
with piety to believe that Aeneas was the’son of
Venus, Minos of Jupiter, Ascalaphus of Mars, or
Autolycus of Mercury? Nay, these were each and
all divinely favoured, and at their birth one of them
was under the regard of Venus, another of Jupiter,
another of Mars. For what powers soever are in
their proper houses at the moment of birth into this
life, those powers like unto parents make men
answerable to them in all respects, in complexion,
in figure, in workes, and in humour. So Minos
became a king because Jupiter was in his ascendancy,
Aeneas fair by the will of Venus, and Autolycus a
theef, whose theevery came to him from Mercury.
</p></div></div></body></text></TEI>