<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5:" n="7"><p>
In this
picture we can see best how much tenderness
they showed for each other in the struggle with
the Scythians. For the artist has depicted each
careless of his own opponents, but warding off
attacks on his friend, and trying to receive the
missiles intended for him, thinking it nothing to



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die in saving his friend and taking on his own
body the blow aimed at the other.
Such devotion as this of theirs, such partnership in dangers, the faithfulness and good-fellowship and honesty and firmness of their mutual
love, seemed to us not to belong to human nature,
but to a finer temperament than that of men. For
the majority, as long as the wind is favorable,
take it ill if their friends do not divide their pleasures with them in equal shares, but if there comes
the least breath of adversity they leave them to
face danger alone. I will tell you another thing,
too, that there is no office of friendship that a
Scythian thinks greater, nor anything in which
he takes more pride, than helping a friend in trouble and sharing his dangers, so that we think the
hardest name a man can be called is "traitor to
friendship." This is the reason we honor Orestes
and Pylades, who were the best in what the Scythians deem good, and pre-eminent in friendship,
which we admire above all things. So we have
given them the name of “Korakoi,” which in our
language signifies "genii of friendship."</p></div></div></body></text></TEI>