<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5:" n="48"><p>
The custom of the hide is this: When a man
has received an injury and wishes to revenge
himself on some one, but sees that his unaided
strength will not suffice him, he sacrifices an ox,
cuts the flesh in pieces and boils it, stretches the
hide on the ground and seats himself on it, drawing


<pb n="p.223"/>


his hands behind his back as if his arms were
tied at the elbow. This is our most urgent form
of supplication. The flesh of the ox lies alongside, and kinsmen, and any one else who will, take
a morsel, and, setting the right foot on the hide,
promise aid according to the ability of each, one
agreeing to furnish five horsemen, found and paid,
another ten, another yet more, another hoplites or
foot-soldiers as many as he is able, and the poorest offering himself alone. Sometimes a great
throng gathers about the hide, and a force of this
sort is most sure to hang together and most irresistible in battle because they are upon oath, for
stepping upon the hide constitutes an oath.
In this way Arsakomas occupied himself, and
about five thousand horsemen joined him, and
hoplites and foot-soldiers to the number of twen.
ty thousand.</p></div></div></body></text></TEI>