<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5:" n="37"><p>

In the first place, I should like to describe to
you our manner of acquiring friends. We do not
do it over our cups as you do, or because a certain man happens to be a playfellow or a neighbor; but when we see a good man of great ability, we all strive for him, and we think it proper
to win a friend as you do a wife, courting him a
long time and taking all similar measures not to
meet with a disappointment in friendship or figure
as rejected aspirants. And when at length one
has been chosen as his friend, the next step is a
contract and a mighty oath that they will live
together and, if need be, die for one another.
This is the manner of the oath: we cut our fingers and let the blood trickle into a cup and then
we dip our sword-points in it and, desisting from
this at the same moment, we drink. When once
we have done this, nothing can thereafter put us
asunder. Three at most are permitted to enter
into such a contract, since a man with many
friends seems as bad to us as a woman with many
lovers or husbands, and we think his friendship
will no longer be so sure when it is parcelled
among many tendernesses.</p></div></div></body></text></TEI>