<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5:" n="25"><p>
But Zenothemis, to whom he was pouring out
these griefs, said to him, “Cheer up, Menekrates.
You are not utterly destitute, nor will your daughter fail to find a bridegroom worthy of her race."
So saying, he took him by the hand, led him to
his house, and presented him with a share of his


<pb n="p.205"/>


great estate. Then he gave orders for a banquet,
and feasted his friends and Menekrates just as if
he had persuaded one of his companions to agree
to marry the girl. When the banquet was over,
and they had poured libations to the gods, he offered a brimming goblet to Menekrates and said:
"Receive a loving-cup from your son-in-law,
for this day I shall marry your daughter, Kydimache. Her dowry I took a long time ago,
twenty-five thousand dollars."
"Out with you!" cried Menekrates. “I hope
neither you nor I is so mad as to forget your
youth and beauty, and see you yoked with this
unsightly, disfigured girl."
But while he was still speaking the other carried
off the bride and presently came back, having
married her. And from that day he has held to
her with great affection, and takes her everywhere
with him, as you see. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5:" n="26"><p>Far from being ashamed
of his marriage, he seems to take pride in it,
showing that he despises bodily charms or blemishes and wealth and public opinion, but regards
only his friend Menekrates, who, he thinks, is
none the worse in respect of friendship because
of the condemnation of the Six Hundred. However, Fortune herself has rewarded his deeds in
this way this ugly woman bore him a most
beautiful child, and the other day his father took
him up and carried him into the senate, garlanded


<pb n="p.206"/>



with the suppliant's twigs and wrapped in black
garments to make him the more pathetic, to plead
for his grandfather. And when the baby laughed
aloud at the senators and clapped his hands, they
warmed to the child and reversed the decision
against Menekrates; and at present he is enfranchised again, thanks to the advocate he employed with the senate.
This, then, is what the man from Marseilles
said Zenothemis had done for his friend, a noble
action, as you see, and such as few Scythians
would do, who are said to be particular in choosing the most beautiful women even for their harems.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5:" n="27"><p>
We have the fifth case still to consider, and I
should not like to name another man and pass
over Demetrios of Sounion. This Demetrios
sailed to Egypt in company with Antiphilos of
Alopeke. They were friends from childhood,
being of the same age, and they lived together as
students in Egypt, Demetrios pursuing the Cynic
system under that famous sophist from Rhodes,
and Antiphilos studying medicine. It came to
pass after a while that Demetrios went into the
interior to see the Pyramids and the Memnon,
for he had heard of the Pyramids that, in spite of
their height, they throw no shadow, and of the
Memnon that it cries out at the rising of the sun.
Being desirous, then, of seeing the Pyramids and


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hearing the Memnon, he sailed up the Nile, leaving Antiphilos, who dreaded the journey and the
heat, behind.
When Demetrios had been gone six months,</p></div></div></body></text></TEI>