Antiphilus is still in Egypt at the present time, but Demetrius went off to India to visit the Brahmins, leaving his £800 with Antiphilus. He could now, he said, leave his friend with a clear conscience. His own wants were simple, and as long as they continued so, he had no need of money: on the other hand, Antiphilus, in his present easy circumstances, had as little need of a friend.

See, Toxaris, what a Greek friend can do! You were so hard just now upon our rhetorical vanity, that I forbear to give you the admirable pleadings of Demetrius in court: not one word did he say in his own behalf; all was for Antiphilus; he wept and implored, and sought to take all the guilt upon himself; till at last the confession of Syrus under torture cleared them both.

These loyal friends whose stories I have related were the first that occurred to my memory; where I have given five instances, I might have given fifty. And now I am silent: it is your turn to speak. I need not tell you to make the most of your Scythians, and bring them out triumphant if you can: you will do that for your own sake, if you set any value on that right hand of yours. Quit you, then, like a man. You would look foolish if, after your truly professional panegytic of Orestes and Pylades, your art were to fail you in your country’s need.

Toxaris I honour you for your disinterested encouragement: apparently you are under no uneasiness as to the loss’ of your tongue, in the event of my winning. Well, I will begin: and you will get no flowery language from me; it is not our Scythian way, especially when the deeds we handle dwarf description. Be prepared for something very different from the subjects of your own eulogy: here will be no marryings of ugly and dowerless women, no five-hundred-pound-portionings of friends’ daughters, nor even surrenderings of one’s person to gaolers, with the certain prospect of a speedy release. These are very cheap manifestations; the lofty, the heroic, is altogether wanting.

I have to speak of blood and war and death for friendship’s sake; you will learn that all you have related is child’splay, when compared with the deeds of the Scythians. After all, it is natural enough: what should you do but admire these trifles? Living in the midst of peace, you have no scope for the exhibition of an exalted friendship, just as in a calm we cannot tell a good pilot from a bad; we must wait till a storm comes; then we know. We, on the contrary, live in a state of perpetual warfare, now invading, now receding, now contending for pasturage or booty. There is the true sphere of friendship; and there is the reason that its ties among us are drawn so close; friendship we hold to be the one invincible, irresistible weapon.