<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg044.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng2" subtype="section" n="40"><p>
But as Amizoces was being dragged
away—for he had been taken—he called upon his
friend by name because of his disgraceful captivity


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and reminded him of the cup and the blood. When
Dandamis heard that, without an instant’s hesitation,
under the eyes of everyone he swam over to the
enemy. The Sauromatae rushed at him with
brandished javelins, intending to spear him to death,
but he called out “Zirin.”” If anyone says that, he is
not killed by them, but is received as coming to offer
ransom.<note xml:lang="eng" n="v.5.p.169.n.1"><p>It is clear from the use of the word Zirin below that it does not mean “ransom” or “‘ransomer,” and cannot be connected with late Persian Zer, “gold,” as Vasmer suggests (Iranier in Siidrussland, p. 39). It must denote something like “brother,” “friend,” “envoy.” </p></note>
On being brought up to the leader, he demanded
his friend back, but the man asked for ransom;
he would not let him go, he said, unless he got a great
deal for him. Dandamis replied: “All that I had
has been carried off by your people; but if in any way
I can make payment as I stand, I am ready to proffer
it to you. Lay on me whatever command you will;
if you like, take me in his place and use me as you
please.” The Sauromatian answered: “There is
no need for you to put yourself completely in our
power, especially when you come as Zirin; pay part
of what you possess, and take away your friend.”
Dandamis asked what he would have; whereupon
the other demanded his eyes, and at once he allowed
them to be put out. When that had been done
and the Sauromatae had their ransom, taking Amizoces, he set off for home leaning upon him, and
by. swimming across together they got back to us in
safety.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng2" subtype="section" n="41"><p>
This occurrence heartened all the Scythians, and
they no longer thought themselves beaten, seeing


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that the greatest of all our treasures had not been
carried off by the enemy, but we still had among us
staunch resolution and loyalty to friends. Furthermore, the Sauromatae were daunted more than a
little by that same thing, when they considered what
manner of men they were about to face in pitched
battle, even though in the surprise attack for the
moment they had obtained the upper hand. So
when night had fallen, abandoning most of the flocks
and herds and firing the wagons, they vanished in
flight. Amizoces, however, could not bear to have
‘his own sight when Dandamis was blind, but put out
his eyes with his own hands; and now both of them
sit idle, maintained with every show of honour at
public expense by the Scythian folk.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng2" subtype="section" n="42"><p>
What similar deed, Mnesippus, could you mention,
even if you were allowed to enumerate ten more
instances over and above your five, unsupported
by oath, if you liked, so that you might adorn them
with plenty of fiction? Then too, I have told you the
naked facts; but if you were describing anyone
like that, I know very well how many embellishments you would intersperse in the story, telling
how Dandamis pleaded, how he was blinded, what he
said, how he returned, how he was received with
laudation by the Scythians, and other matters such as
you Greeks are in the habit of manufacturing to
gratify your hearers.
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