<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg043.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg043.perseus-eng2" subtype="section" n="4"><p><label>ZEUS</label>
Have the philosophers made a plot against you?
</p><p><label>PHILOSOPHY</label>
By no means, father. Why, they themselves have
been wronged in common with me!
</p><p><label>ZEUS</label>
At whose hands, then, have you been wronged,
if you have no fault to find either with the common
sort or with the philosophers?
</p><p><label>PHILOSOPHY</label>
There are some, Zeus, who occupy a middle ground
between the multitude and the philosophers. In
deportment, glance, and gait they are like us, and
similarly dressed; as a matter of fact, they want to
be enlisted under my command and they enroll themselves under my name, saying that they are my
pupils, disciples, and devotees. Nevertheless, their

<pb n="v.5.p.61"/>

abominable way of living, full of ignorance, impudence, and wantonness, is no trifling outrage against
me. Itis they, father, who have inflicted the wrongs
that have made me flee.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg043.perseus-eng2" subtype="section" n="5"><p><label>ZEUS</label>
This is a sad state of affairs, daughter. But in
just what way have they wronged you?
</p><p><label>PHILOSOPHY</label>
See for yourself, father, whether the wrongs are
trifling. When you observed that the life of man was
full of wrongdoing and transgression because stupidity
and high-handedness were ingrained in it, and
disturbed it, you pitied humanity, harried as it was
by ignorance, and therefore sent me down, enjoining
me to see to it that they should stop wronging each
other, doing violence, and living like beasts; that
they should instead fix their eyes on the verities and
manage their society more peaceably. Anyhow, you
said to me in sending me down: “What men do
and how they are affected by stupidity, daughter,
you see for yourself. I pity them, and so, as I think
that you alone might be able to cure what is going
on, I have selected you from among us all and send
you to effect the cure.”

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg043.perseus-eng2" subtype="section" n="6"><p><label>ZEUS</label>
I know I said a great deal at the time, including all
this. But go on and tell me what followed, how they
received you when you flew down for the first time
and what has befallen you now at their hands.

<pb n="v.5.p.63"/>

<label>PHILOSOPHY</label>
When I sped off, father, I did not head for the
Greeks straightway, but as it seemed to me the more
difficult part of my task to educate and instruct the
foreigners, I decided to do that first; the Greek world
I let be, as possible to subject very easily and likely
(I thought so, anyhow) to take the bridle and submit
to the harness very soon. Making for the Indians
to begin with, the most numerous population in the
world, I had na difficulty about persuading them to
come down off their elephants and associate with
me. Consequently, a whole tribe, the Brahmans,
who border upon the Nechraei and the Oxydracae,<note xml:lang="eng" n="v.5.p.63.n.1"><p>The Nechraei are not mentioned elsewhere, unless, as Fritzsche suggests, they are the Nereae of Pliny (Nat. Hist., VI, 76). The Oxydracae made themselves famous by their resolute opposition to the invasion of Alexander; they lived in the Punjab. </p></note>
are all enlisted under my command and not only live
in accordance with my tenets, honoured by all their
neighbours, but die a marvellous kind of death.
</p></div></div></body></text></TEI>