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Consequently, every city is filled with such upstarts, particularly with those who enter the names
of Diogenes, Antisthenes, and Crates as their patrons
and enlist in the army ofthe dog. Those fellows have
not in any way imitated the good that there is in the
nature of dogs, as, for instance, guarding property,
keeping at home, loving their masters, or remembering kindnesses, but their barking, gluttony, thievishness, excessive interest in females, truckling, fawning
upon people who give them things, and hanging
about tables—all this they have copied with painful
accuracy.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg043.perseus-eng2" subtype="section" n="17"><p>
You shall see what will happen presently. All the
men in the workshops will spring to their feet and
leave their trades deserted when they see that by
toiling and moiling from morning till night, doubled
over their tasks, they merely eke out a bare existence
from such wage-earning, while idle frauds live in
unlimited plenty, asking for things in a lordly way,
getting them without effort, acting indignant if they
do not, and bestowing no praise even if they do. It
seems to them that this is ‘life in the age of Cronus,’
and really that sheer honey is distilling into their
mouths from the sky!
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg043.perseus-eng2" subtype="section" n="18"><p>
The thing would not be so dreadful if they offended
against us only by being what they are. But
although outwardly and in public they appear very

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reverend and stern, if they get a handsome boy
or a pretty woman in their clutches or hope to, it is
best to veil their conduct in silence. Some even
carry off the wives of their hosts,<note xml:lang="eng" n="v.5.p.75.n.1"><p>There is here an allusion to “Scarabee’’; see below, § 30. </p></note> to seduce them after
the pattern of that young Trojan,<note xml:lang="eng" n="v.5.p.75.n.2"><p>Paris. </p></note> pretending that
the women are going to become philosophers; then
they tender them, as common property, to all their
associates and think they are carrying out a tenet of
Plato’s,<note xml:lang="eng" n="v.5.p.75.n.3"><p>Plato, Republ., V, 459E. </p></note> when they do not know on what terms that
holy man thought it right for women to be so
regarded.

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