Prune and chasten, then, Lycinus. All this is not quite like you, who never used to be over-ready with your commendation; you seem to have gone now to the opposite extreme of prodigality, and developed from a niggard into a spendthrift of praise. Do not be ashamed to make alterations in what you have already published, either. They say Phidias did as much after finishing his Olympian Zeus. He stood behind the doors when he had opened them for the first time to let the work be seen, and listened to the comments favourable or the reverse. One found the nose too broad, another the face too long, and soon. When the company was gone, he shut himself up again to correct and adapt his statue to the prevailing taste. Advice so many-headed was not to be despised; the many must after all see further than the one, though that one be Phidias. There is the counsel of a friend and well-wisher to back up the lady’s message.

 Lycinus Why, Polystratus, I never knew what an orator you were. After that eloquent close-packed indictment of my booklet, I almost despair of the defence. You and she were not quite judicial, though; you less than she, in condemning the accused when its counsel was not in court. It is always easy to win a walk-over, you know; so no wonder we were convicted, not being allowed to speak or given the ear of the court. But, still more monstrous, you were accusers and jury at once. Well, what am I to do? accept the verdict and hold my tongue?
pen a palinode like Stesichorus? or will you grant an appeal? Polystratus Surely, if you have anything to say for yourself. For you will be heard not by opponents, as you say, but by friends. Indeed, my place is with you in the dock.

 Lycinus How I wish I could have spoken in her own presence!
that would have been far better; but I must do it by proxy.

 

However, if you will report me to her as well as you did her to me, I will adventure. Polystratus Trust me to do justice to the defence; but put it shortly, in mercy to my memory. Lycinus So severe an indictment should by rights be met at length; but for your sake I will cut it short. Put these considerations before her from me, then. Polystratus No, not that way, please. Make your speech, just as though she were listening, and I will reproduce you to her. Lycinus Very well, then. She is here; she has just delivered the oration which you have described to me; it is now counsel’s turn. And yet—I must confide my feelings to you—you have made my undertaking somehow more formidable; you see the beads gather on my brow; my courage goes; I seem to see her there; my situation bewilders me. Yet begin I will; how can I draw back when she is there? Polystratus Ah, but her face promises a kindly hearing; see how bright and gracious. Pluck up heart, man, and begin.

 Lycinus Most noble lady, in what you term the great and excessive praise that I bestowed upon you, I find no such high testimony to your merits as that which you have borne yourself by your surprise at the attribution of divinity. That one thing surpasses all that I have said of you, and my only excuse for not having added this trait to my portrait is that I was not aware of it; if I had been, no other should have had precedence of it. In this light I find myself, far from exaggerating, to have fallen much short of the truth. Consider the magnitude of this omission, the convincing demonstration of a sterling character and a right disposition which I lost; for those will be the best in human relations who are most earnest in their dealings with the divine. Why, were it decided that I must correct my words and retouch my statue, I should do it not by presuming to take away from .t, but by adding this as its crowning grace.

 

But from another point of view I have a great debt of gratitude to acknowledge. I commend your natural modesty, and your freedom from that vanity and pride which so exalted a position as yours might excuse. The best witness to my correctness is just the exception that you have taken to my words. That instead of receiving the praise I offered as your right you should be disturbed at it and call it excessive, is the proof of your unassuming modesty. Nevertheless, the more you reveal that this is your view of praise, the stronger proof you give of your own worthiness to be praised. You are an exact illustration of what Diogenes said when some one asked him how he might become famous:—' by despising fame.’ So if I were asked who most deserve praise, I should answer, Those who refuse it.