<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg038.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg038.perseus-eng4:" n="18"><p>By degrees Bithynia, Galatia, Thrace, came flocking in, every one who had been present doubtless reporting that he had

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beheld the birth of the God, and had touched him after his.
marvellous development in size and in expression. Next came pictures and models, bronze or silver images, and the God acquired a name. By divine command, metrically expressed, he was to be known as Glycon. For Alexander had delivered the line:

<l>Glycon my name, man’s light, son’s son to Zeus.</l>

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg038.perseus-eng4:" n="19"><p>And now at, last the object to which all this had led up, the giving of oracular answers to all applicants, could be attained. The cue was taken from Amphilochus in Cilicia. After the death and disappearance at Thebes of his father Amphiaraus,
Amphilochus, driven from his home, made his way to Cilicia, and there did not at all badly by prophesying to the Cilicians at the rate of threepence an oracle. After this precedent, Alexander proclaimed that on a stated day the God would give answers to all comers. Each person was to write down his.
wish and the object of his curiosity, fasten the packet with thread, and seal it with wax, clay, or other such substance. He would receive these, and enter the holy place (by this time the temple was complete, and the scene all ready), whither the givers should be summoned in order by a herald and an acolyte; he would learn the God’s mind upon each, and return the packets with their seals intact and the answers attached, the God being ready to give a definite answer to any question that might be put.

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