<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg038.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg038.perseus-eng2" subtype="section" n="60"><p>
Such was the conclusion of Alexander’s spectacular
career, and such the dénouement of the whole play;
being as it was, it resembled an act of Providence,
although it came about by chance. It was inevitable,
too, that he should have funeral games worthy of
his career—that a contest for the shrine should
arise. The foremost of his fellow-conspirators and .
impostors referred it to Rutilianus to decide which
of them should be given the preference, should
suceeed to the shrine, and should be crowned with




<pb n="v.4.p.253"/>

the fillet of priest and prophet. Paetus was one of
them, a physician by profession, a greybeard, who
conducted himself in a way that befitted neither a
physician nor a greybeard. But Rutilianus, the
umpire, sent them off unfilleted, keeping the post
of prophet for the master after his departure from
this life.
</p></div></div></body></text></TEI>