<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg038.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg038.perseus-eng2" subtype="section" n="47"><p>
One of Alexander’s acts in this connection was
most comical. Hitting upon the “Established Beliefs’
of Epicurus, which is the finest of his books, as you
know, and contains in summary the articles of the
man’s philosophic creed,<note xml:lang="eng" n="v.4.p.235.n.1"><p>Quis enim vostrum non edidicit Epicuri κυρίας δόξας, id est, quasi maxume ratas, quia gravissumae sint ad beate vivendum breviter enuntiatae sententiae? Cicero, de Fin. Bon, et Mal., ii, 7, 20. </p></note> he brought it into the
middle of the market-place, burned it on fagots of
fig-wood just as if he were burning the man in
person, and threw the ashes into the sea, even
adding an oracle also:

<quote><l>Burn with fire, I command you, the creed of a
purblind dotard!</l></quote>

But the scoundrel had no idea what blessings that
book creates for its readers and what peace, tranquillity, and freedom it engenders in them, liberating
them as it does from terrors and apparitions and
portents, from vain hopes and extravagant cravings,
developing in them intelligence and truth, and truly
purifying their understanding, not with torches and
squills and that sort of foolery, but with straight
thinking, truthfulness and frankness.
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