<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg038.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg038.perseus-eng2" subtype="section" n="38"><p>

He made these preparations to meet the situation
in Italy, and also made notable preparations at home.


<pb n="v.4.p.225"/>

He established a celebration of mysteries, with torchlight ceremonies and priestly offices, which was to be
held annyally, for three days in succession, in perpetuity. On the first day, as at Athens,<note xml:lang="eng" n="v.4.p.225.n.1"><p>The reference is to the proclamation that preceded the Eleusinian mysteries. Its entire content is unknown, but it reqnuired that the celebrants be clean of hand, pure of heart, and Greek in speech. Barbarians, homicides, and traitors were excluded; and there was some sort of restriction in regard to previous diet. </p></note> there was
a proclamation, worded as follows: “If any atheist
or Christian or Epicurean has come to spy upon the
rites, let him be off, and let those who believe in
the god perform the mysteries, under the blessing
of Heaven.” Then, at the very outset, there was an
“expulsion,” in which he took the lead, saying:
“Out with the Christians,” and the whole multitude
chanted in response, “Out with the Epicureans!”
Then there was the child-bed of Leto, the birth of
Apollo, his marriage to Coronis, and the birth of
Asclepius. On the second day came the manifestation of Glycon, including the birth of the god.
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