<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg038.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg038.perseus-eng2" subtype="section" n="30"><p>
So far, we have been concerned with his doings
near the frontier, extending over Ionia, Cilicia, Paphlagonia, and Galatia. But when the renown of his
prophetic shrine spread to Italy and invaded the city
of Rome, everybody without exception, each on the
other’s heels, made haste, some to go in person,
some to send; this was the case particularly with
those who had the greatest power and the highest
rank in the city. The first and foremost of these
was Rutilianus,<note xml:lang="eng" n="v.4.p.215.n.2"><p>P. Mummius Sisenna Rutilianus. What office he then held (see below) is uncertain. He eventually went through the whole cursus honorum, including the consulship (probably suffect) and the governorship of Upper Moesia, and ending, about a.D. 170, with the proconsulship of the province of Asia. </p></note> who, though a man of birth and




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breeding, put to the proof in many Roman offices,
nevertheless in all that concerned the gods was very
infirm and held strange beliefs about them. If he
but saw anywhere a stone smeared with holy oil or
adorned with a wreath,<note xml:lang="eng" n="v.4.p.217.n.1"><p>For the Greek worship of stones, see Frazer’s Pausanias, vol. iv, 154 sq.; v, 314 sq., 354. In the note last cited he quotes Arnobius adv. Nationes 1, 39: si quando conspexeram lubricatam lapidem et exolivi unguine sordidatam, tamquam inesset vis praesens adulabar adfabar, beneficia poscebam nihil sentiente de trunco. Add Clement of Alexandria, Strom. 7, 4, 26: πᾶν ξύλον καὶ πάντα λίθον τὸ δὴ λεγόμενον λιπαρὸν προσκυνοῦντες. </p></note> he would fall on his face
forthwith, kiss his hand, and stand beside it for a
long time making vows and craving blessings from it.</p><p>
When this man heard the tales about the oracle,
he very nearly abandoned the office which had been
committed to him and took wing to Abonoteichus.
Anyhow, he sent one set of messengers after another,
and his emissaries, mere illiterate serving-people,
were easily deluded, so when they came back, they
told not only what they had seen but what they had
heard as if they had seen it, and threw in something
more for good measure, so as to gain favour with
their master. Consequently, they inflamed the poor
old man and made him absolutely crazy.

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