<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg037.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg037.perseus-eng2" subtype="section" n="21"><p>
“Let your friends spring to their feet constantly
and pay you for their dinners by lending you a
hand whenever they perceive that you are about
to fall down, and giving you a chance to find what
to say next in the intervals afforded by their
applause. Of course you must make it your business to have a well-attuned chorus of your own.<note xml:lang="eng" n="v.4.p.163.n.1"><p>The word chorus here approaches the sense that it has in Libanius, where it designates the different bands of scholars attached to the various professors at Athens. So Aelian (Var. Hist. 3, 19) says of Aristotle that he gathered about him a chorus of pupils, and set upon Plato. Cf. Plato, Prot. 315 B. </p></note>
“There you have what concerns the speaking.
Afterwards let them<note xml:lang="eng" n="v.4.p.163.n.2"><p>Not simply the friends, but the spectators also. See Lucian’s Zeus. </p></note> dance attendance upon you
as you go away with your head swathed in your
mantle, reviewing what you have said. And if
any one accosts you, make marvellous assertions
about yourself, be extravagant in your self-praise,
and make yourself a nuisance to him.<note xml:lang="eng" n="v.4.p.163.n.3"><p>This is not the orator, but Lucian himself, breaking through the veil of irony and saying what he really thinks. See below. </p></note> ‘What was
Demosthenes beside me?’ ‘Perhaps one of the
ancients is in the running with me!’ and that sort
of thing.
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