<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg035.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg035.perseus-eng2" subtype="section" n="11"><p> Since we
were in the dark, Mithrobarzanes led the way and
I followed after, keeping hold of him, until we
reached a very large meadow overgrown with
asphodel, where the shades of the dead flitted
squeaking about us. Going ahead little by little,
we came to the court of Minos. As it chanced,
he himself was sitting on a lofty throne, while
beside him stood the Tormentors, the Furies, and
the Avengers. From one side a great number of
men were being led up in line, bound together
with a long chain; they were said to be adulterers,
procurers, tax-collectors, toadies, informers, and all
that crowd of people who create such confusion in
life. In a separate company the millionaires and
the money-lenders came up, pale, pot-bellied, and
gouty, each of them with a neck-iron and a
hundred-pound “crow” upon him.<note xml:lang="eng" n="v.4.p.91.n.2"><p>We are left to conjecture as to the nature of Lucian’s “crow,” for the word does not seem to be used elsewhere in a similar application. The extreme weight, however, suggests something resembling ball-and-chain, a weight attached by a hook to a chain which perhaps was fastened to the neck-iron. It would have to be carried in the and. </p></note> Standing by,
we looked at what was going on, and listened to
the pleas of the defendants, who were prosecuted
by speakers of a novel and surprising sort.



<pb n="v.4.p.93"/>

<label>FRIEND</label>
Who were they, in Heaven’s name? Don’t
hesitate to tell me that also.
</p><p><label>MENIPPUS</label>
You know these shadows that our bodies cast in
the sunshine?
</p><p><label>FRIEND</label>
Why, to be sure!
</p><p><label>MENIPPUS</label>
Well, when we die, they prefer charges and give
evidence against us, exposing whatever we have
done in our lives; and they are considered very
trustworthy because they always keep us company
and never leave our bodies.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg035.perseus-eng2" subtype="section" n="12"><p>
But to resume, Minos would examine each man
carefully and send him away to the Place of the
Wicked, to be punished in proportion to his crimes;
and he dealt most harshly with those who were
swollen with pride of wealth and place, and almost
expected men to bow down and worship them; for
he resented their short-lived vainglory and superciliousness, and their failure to remember that they
themselves were mortal and had become possessed
of mortal goods. So, after stripping off all their
quondam splendour—wealth, I mean, and lineage
and sovereignty—they stood there naked, with
hanging heads, reviewing, point by point, their
happy life among us as if it had been adream. For
my part I was highly delighted to see that, and
whenever I recognized one of them, I would go up
and quietly remind him what he used to be in life
and how puffed up he had been then, when many men

<pb n="v.4.p.95"/>

stood at his portals in the early morning awaiting
his advent, hustled about and locked out by his
servants, while he himself, bursting upon their
vision at last in garments of purple or gold or gaudy
stripes, thought that he was conferring happiness
and bliss upon those who greeted him if he
proffered his right hand or his breast, to be covered
with kisses. They chafed, I assure you, as they
listened!
</p></div></div></body></text></TEI>