<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg033.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng4:" n="31"><p>Your soliloquy is interrupted by the bell. The old routine awaits you: you must trudge, and you must stand; and first anoint your limbs, if you would hold out to the end. Dinner will be the same as ever, and go on as late as ever. The change from all your former habits, the wakeful night, the violent exercise, the exhaustion, are slowly undermining your health at this moment, and preparing you for consumption or colic, for asthma or the delights of gout. However, you hold out in spite

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of all, though many a time your right place would be in bed. But that would never do: that looks like shamming, like shirking your work. The result is that you grow as pallid as a man at the point of death.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng4:" n="32"><p>So much for your city life. And now for an excursion into the country. I will content myself with a single detail. As likely as not it is awet day. Your turn for the carriage (as might be expected) comes last. You wait and wait, till at last its return is out of the question, and you are squeezed into some vehicle with the cook, or with my lady’s friseur, without even a proper allowance of straw.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng4:" n="33"><p>I shall make no scruple of relating to you an experience of Thesmopolis the Stoic, which I had from his own mouth; a most amusing incident, and just the sort of thing one might expect to find happening again. He was in the service of a certain wealthy and luxurious lady of quality, whom on one occasion he had to accompany on a journey from Rome. The fun began at once. The philosopher received as his travelling companion a beardless exquisite of the pitch-plastering persuasion, by whom, you may be certain, my lady set great store; his name, she informed the philosopher, was ‘Robinetta.’ Is not this a promising start?—the grave and reverend Thesmopolis, with his hoary beard (you know what a long, venerable affair it is), side by side with this rouged and painted ogler, whose drooping neck and plucked throat suggested the yulture rather than the robin! 'Twas all that Thesmopolis could do to persuade him not to wear his hair-net; and as it was he had a sad journey of it, with the fellow singing and whistling all the time—I daresay he would have danced there and then, if Thesmopolis had not prevented him.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng4:" n="34"><p>But there was more to come, as you will see. ‘Thesmopolis,’ cries my lady, calling him to her, ‘I have a great favour to ask of you; now please don’t say no, and don’t wait to be asked twice, there’s a good creature.’ Of course, he said he would do anything she

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wished. ‘I only ask you, because I know you are to be trusted; you are so good-natured and affectionate! I want you to take my little dog Myrrhina in with you, and see that she wants for nothing. Poor little lady! she is soon to become a mother. These hateful, inattentive servants take no notice of me when we are travelling, much less of her. You will be doing me a great kindness, I assure you, in taking charge of her; I am so fond of the sweet little pet!’ She prayed and almost wept; and Thesmopolis promised. Imagine the ludicrous picture. The little beast peeping out from beneath the philosophic cloak; within licking distance of that beard, which perhaps still held traces of the thick soup of yesterday; yapping away with its shrill pipe of a voice, as Maltese terriers will; and no doubt taking other liberties, which Thesmopolis did not think worth mentioning. That night at dinner, the exquisite, his fellow traveller, after cracking a passable joke here and there at the expense of the other guests, came to Thesmopolis. ‘Of him,’ he remarked, ‘I have only this to say, that our Stoic has turned Cynic.’ According to what I heard, the little animal actually littered in his mantle!

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng4:" n="35"><p>Such are the caprices, nay, the insults, let me rather say, with which the patron gradually breaks the spirit of his dependants. I know myself of an orator, a very free speaker, who was actually ordered to stand up and deliver a speech at table; and a masterly speech it was, trenchant and terse. He received the congratulations of the company on being timed by a wine- instead of a water-clock; and this affront, it is said, he was content to put up, for the consideration of £8. But what of that? Wait till you get a patron who has poetical or historical tendencies, and spouts passages of his own works all through dinner: you must praise, you must flatter, you must devise original compliments for him,—or die in the attempt. Then there are the beaux, the Adonises and Hyacinths, as you

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must be careful to call them, undeterred by the eighteen inches or so of nose that some of them carry on their faces. Do your praises halt? 'Tis envy, ’tis treason! Away with you, Philoxenus that you are, to Syracusan quarries!—Let them be orators, let them be philosophers, if they will: what matter for a solecism here and there? Find Attic elegance, find honey of Hymettus in every word; and pronounce it law henceforth, to speak as they speak.

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