<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" subtype="section" n="39"><p>
You are greatly envied, however, and perhaps some
slanderous story or other gradually gets afoot by
stealth and comes to a man who by now is glad to
receive charges against you, for he sees that you are
used up by your unbroken exertions and pay lame
and exhausted court to him, and that the gout is
growing upon you. To sum it up, after garnering all
that was most profitable in you, after consuming the
most fruitful years of your life and the greatest
vigour of your body, after reducing you to a thing of
_ rags and tatters, he is looking about for a rubbish-heap
on which to cast you aside unceremoniously, and for
another man to engage who can stand the work.
Under the charge that you once made overtures to a
page of his, or that, in spite of your age, you are trying
to seduce an innocent girl, his wife's maid, or something
else of that sort, you leave at night, hiding your face,
bundled out neck and crop, destitute of everything
and at the end of your tether, taking with you, in
addition to the burden of your years, that excellent
companion, gout. What you formerly knew you have
forgotten in all these years, and you have made your
belly bigger than a sack, an insatiable, inexorable
curse. Your gullet, too, demands what it is used to,
and dislikes to unlearn its lessons.


<pb n="v.3.p.477"/>
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" subtype="section" n="40"><p>
Nobody else would take you in, now that you have
passed your prime and are like an old horse whose
hide, even, is not as serviceable as it was. Besides,
the scandal of your dismissal, exaggerated by conjecture, makes people think you an adulterer or
poisoner or something of the kind. Your accuser is
trustworthy even when he holds his tongue, while
you are a Greek, and easy-going in your ways and
prone to all sorts of wrong-doing. That is what they
think of us all, very naturally. For I believe I have
detected the reason for that opinion which they have
of us. Many who have entered households, to make
up for not knowing anything else that was useful,
have professed to supply predictions, philtres, lovecharms, and incantations against enemies; yet they
assert they are educated, wrap themselves in the
philosopher’s mantle, and wear beards that cannot
lightly be sneered at. Naturally, therefore, they
entertain the same suspicion about all of us on seeing
that men whom they considered excellent are that
sort, and above all observing their obsequiousness at
dinners and in their other social relations, and their
servile attitude toward gain.

</p></div></div></body></text></TEI>