<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" subtype="section" n="17"><p>

Moreover, that toast
has made many of his old friends jealous of you,
some of whom you had previously offended when the
places at table were assigned because you, who had
only just come, were given precedence over men
who for years had drained the dregs of servitude.
So at once they begin to talk about you after this
fashion: “That was still left for us in addition to
our other afflictions, to play second fiddle to men
who have just come into the household, and it is only
these Greeks who have the freedom of the city of
Rome. And yet, why is it that they are preferred
to us? Isn't it true that they think they confer a
tremendous benefit by turning wretched phrases?”’
Another says: “Why, didn’t you see how much he
drank, and how he gathered in what was set before
him and devoured it? The fellow has no manners,
and is starved to the limit; even in his dreams he
never had his fill of white bread, not to speak of
guinea fowl] or pheasants, of which he has hardly
left us the bones:”’ A third observes: “You silly
asses, in less than five days you will see him here
in the midst of us making these same complaints.
Just now, like a new pair of shoes, he is receiving acertain amount of consideration and attention, but
when he has been used again and again and is
smeared with mud, he will be thrown under the bed
in a wretched state, covered with vermin like the
rest of us.”</p><p>
Well, as I say, they go on about you indefinitely in

<pb n="v.3.p.443"/>

that vein, and perhaps even then some of them are
getting ready for a campaign of slander.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" subtype="section" n="18"><p>

Anyhow,
that whole dinner-party is yours, and most of the
conversation is about you. For your own part, as you
have drunk more than enough subtle, insidious wine
because you ‘were not used to it, you have been
uneasy for a long time and are in a bad way: yet
it is not good form to leave early and not safe
to stay where you are. So, as the drinking is prolonged and subject after subject is discussed and
entertainment after entertainment is brought in (for
he wants to show you all his wealth!), you undergo
great punishment; you cannot see what takes place,
and if this or that lad who is held in very great
esteem sings or plays, you cannot hear; you applaud
perforce while you pray that an earthquake may
tumble the whole establishment into a heap or that
a great fire may be reported, so that the party may
break up at last.
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