<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" subtype="section" n="15"><p>
As though you had
entered the mansion of Zeus, you admire everything
and are amazed at all that is done, for everything is
strange and unfamiliar to you. The servants stare
at you, and everybody in the company keeps an eye
on you to see what you are going to do. Even the
rich man himself is not without concern on this score;
he has previously directed some of the servants to
watch whether you often gaze from afar at his sons
or his wife. The attendants of your fellow-guests,
seeing that you are impressed, crack jokes about
your unfamiliarity with what is doing and conjecture

<pb n="v.3.p.439"/>

that you have never before dined anywhere because
your napkin is new.<note xml:lang="eng" n="v.3.p.439.n.1"><p>Guests brought their own napkins. </p></note>
As is natural, then, you inevitably break out in a
cold sweat for perplexity; you do not dare to ask for
something to drink when you are thirsty for fear of
being thought a toper, and you do not know which
of the dishes that have been put before you in great
variety, made to be eaten in a definite order, you should
put out your hand to get first, or which second; so you
will be obliged to cast stealthy glances at your neighbour, copy him, and find out the proper sequence of
the dinner.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" subtype="section" n="16"><p>

In general, you are in a chaotic state
and your soul is full of agitation, for you are lost in
amazement at everything that goes on. Now you
call Dives lucky for his gold and his ivory and all his
luxury, and now you pity yourself for imagining that
you are alive when you are really nothing at all.
Sometimes, too, it comes into your head that you are
going to lead an enviable life, since you will revel in
all that and share in it equally; you expect to enjoy
perpetual Bacchic revels. Perhaps, too, pretty boys
waiting upon you and faintly smiling at you paint the
picture of your future life in more attractive colours,
so that you are forever quoting that line of Homer:

<cit><quote><l>Small blame to the fighters of Troy and the brightgreaved men of Achaea<note xml:lang="eng" n="v.3.p.439.n.2"><p>Said of Helen by the Trojan elders. They continue,; <cit><quote><l>That for a woman like this they long have endured tribulations.</l></quote><bibl>Iliad 3, 157</bibl></cit> </p></note></l></quote><bibl>Iliad3, 156</bibl></cit>


that they endure great toil and suffering for such
happiness as this.
Then come the toasts, and, calling for a large bowl,



<pb n="v.3.p.441"/>

he drinks your health, addressing you as “the
professor” or whatever it may be. You take the
bowl, but because of inexperience you do not know
that you should say something in reply, and you get
a bad name for boorishness.

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