<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" subtype="section" n="11"><p>
if he sees you, calls you up and asks you a
casual question, then, ah! then you sweat profusely,
your head swims confusedly, you tremble inopportunely, and the company laughs at you for your
embarrassment. Many a time, when you should
reply to the question: “Who was the king of the
Achaeans,” you say, “They had a thousand ships!”
Good men call this modesty, forward men cowardice,
and unkind men lack of breeding. So, having found
the beginning of friendly relations very unstable
footing, you go away doomed by your own verdict
to great despair.</p><p>
When “many a sleepless night you have pillowed”
and have lived through “many a blood-stained day,”<note xml:lang="eng" n="v.3.p.431.n.1"><p>Iliad9, 325. </p></note>
not for the sake of Helen or of Priam’s Trojan
citadel, but the five obols that you hope for, and
when you have secured the backing of a tragedy
god,<note xml:lang="eng" n="v.3.p.431.n.2"><p>Some person, as opportune and powerful as a deus ex machina, to press your suit.  </p></note> there follows an examination to see if you are
learned in the arts. For the rich man that way of



<pb n="v.3.p.433"/>

passing time is not unpleasant, since he is praised
and felicitated, but you feel that you have then
before you the struggle for your life and for your
entire existence, for the thought of course steals into
your mind that no one else would receive you if you
were rejected by his predecessor and considered
unacceptable. So you cannot help being infinitely
distracted then; for you are jealous of your rivals
(let us suppose that there are others competing with
you for the same object); you think that everything you yourself have said has been inadequate,
you fear, you hope, you watch his face with straining
eyes; if he scouts anything you say, you are in distress, but if he smiles as he listens, you rejoice and
become hopeful.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" subtype="section" n="12"><p>
No doubt there are many who side
against you and favour others in your stead, and
each of them stealthily shoots at you, so to speak,
from ambush. Then too imagine a man with a long
beard and grey hair undergoing examination to see
if he knows anything worth while, and some thinking that he does, others that he does not!</p><p>
Then a period intervenes, and your whole past life
is pried into. If a fellow-countryman. out of jealousy
or a neighbour offended for some insignificant reason
says, when questioned, that you are a follower of
women or boys, there they have it! the witness speaks
by the book of Zeus; but if all with one accord
commend you, they are considered questionable,
dubious, and suborned. You must have great good
fortune, then, and no opposition at all; for that is
the only way in which you can win.</p><p>
Well, suppose you have been fortunate in everything beyond your fondest hopes. The master himself has commended your discussions, and those of


<pb n="v.3.p.435"/>

his friends whom he holds in the highest esteem
and trusts most implicitly in such matters have not
advised him against you. Besides, his wife is willing,
and neither his attorney nor his steward objects, nor
has anyone criticized your past; everything is
propitious and from every point of view the omens
are good.

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