<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg033.perseus-eng2" subtype="section" n="1"><p>

"Where shall I make a beginning,” my friend,
“and where make an end of relating”<note xml:lang="eng" n="v.3.p.413.n.1"><p>Cf. Odyssey9, 14.  </p></note> all that must
be done and suffered by those who take salaried posts
and are put on trial in the friendship of our wealthy
men—if the name of friendship may be applied to
that sort of slavery on their part? Iam familiar with
much, I may say most, of their experiences, not
because I myself have ever tried anything of that kind,
for it never became a necessity for me to try it, and,
ye gods! I pray it never may; but many of those who
have blundered into this existence have talked to me
freely, some, who were still in their misery, bewailing
the many bitter sufferings which they were then
undergoing, and others, who had broken jail, as it
were, recalling not without pleasure those they had
undergone; in fact they joyed in recounting what
they had escaped from.</p><p>
These latter were the more trustworthy because
they had gone through all the degrees of the ritual, so
to speak, and had been initiated into everything from
beginning to end. So it was not without interest
and attention that I listened to them while they
spun yarns about their shipwreck and unlooked-for
deliverance, just like the men with shaven heads who
gather in crowds at the temples and tell of third
waves, tempests, headlands, strandings, masts carried


<pb n="v.3.p.415"/>

away, rudders broken, and to cap it all, how the T win
Brethren appeared (they are peculiar to this sort
of rhodomontade), or how some other deus ex machina
sat on the masthead or stood at the helm and
steered the ship to a soft beach where she might
break up gradually and slowly and they themselves
get ashore safely by the grace and favour of the god.
Those men, to be sure, invent the greater part of
their tragical histories to meet their temporary need,
in order that they may receive alms from a greater
number of people by seeming not only unfortunate
but dear to the gods;

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 but when the others told of
household tempests and third waves—yes, by Zeus,
fifth and tenth waves, if one may say so—and how
they first sailed in, with the sea apparently calm, and
how many troubles they endured through the whole
voyage by reason of thirst or sea-sickness or inundations of brine, and finally how they stove their unlucky lugger on a submerged ledge or a sheer
pinnacle and swam ashore, poor fellows, in a wretched
plight, naked and in want of every necessity—in
these adventures and their account of them it seemed
to me that they concealed the greater part out of
shame, and voluntarily forgot it.
</p><p>
For my part I shall not hesitate to tell you everything, my dear Timocles, not only their stories but
whatever else I find by logical inference to be
characteristic of such household positions; for I think
I detected long ago that you are entertaining designs

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