“What was that, Arignotus? asked Eucrates. “It was uninhabitable,” he replied, “for a long time because of terrors; whenever anyone took up his abode in it, he fled in panic at once, chased out by a fearful, terrifying phantom. So it was falling in and the roof was tumbling down, and there was nobody at all who had the courage to enter it.

When I heard all this, I took my books—I have a great number of Egyptian works about such matters— and went into the house at bed-time, although my host tried to'dissuade me and all but held me when he learned where I was going—into misfortune with . my eyes open, he thought. But taking a lamp I went in alone; in the largest room I put down the light and was reading peacefully, seated on the ground, when the spirit appeared, thinking that he was setting upon a man of the common sort and expecting to affright me as he had the others; he was squalid and long-haired and blacker than the dark. Standing over me, he made attempts upon me, attacking me from all sides to see if he could get the best of me anywhere, and turning now into a dog, now into a bull or a lion. But I brought into play my most frightful imprecation, speaking the’ Egyptian language, pent him up in a certain corner of a dark room, and laid him. Then, having observed where he went down, I slept for the rest of the night.

“In the morning, when everybody had given up hope and expected to find me dead like the others, I came forth to the surprise of all and went to Eubatides with the good tidings that he could now inhabit his house, which was purged and free from terrors. So, taking him along and many of the others too—they went wit us because the thing was so amazing—I led them to the place where I had seen that the spirit had gone down and told them to take picks and shovels and dig. When they.did so, there was found buried about six feet deep a mouldering body of which only the bones lay together in order. We exhumed and buried it; and the house from that time ceased to be troubled by the phantoms.”

When Arignotus, a man of superhuman wisdom, revered by all, told this story, there was no longer any one of those present who did not hold me convicted of gross folly if I doubted such things, especially as the narrator was Arignotus. Nevertheless I did not blench either at his long hair or at the reputation which encompassed him, but said: “What is this, Arignotus? Were you, Truth’s only hope, just like the rest—full of moonshine and vain imaginings? Indeed the saying has come true: our pot of gold has turned out to be nothing but coals.”

“Come now,” said Arignotus, “if you put no trust either in me or in Deinomachus or Cleodemus here or in Eucrates himself, tell whom you consider more trustworthy in such matters that maintains the opposite view to ours.” A very wonderful man,” said I, “that Democritus who came from Abdera, who surely was thoroughly convinced that nothing of this kind can exist. He shut himself up in a tomb outside the gates, and constantly wrote and composed there by night and by day. Some of the young fellows, wishing to annoy and alarm him, dressed themselves up like dead men in black robes and masks patterned after skulls, encircled him and danced round and round, in quick time, leaping into the air. Yet he neither feared their travesty nor looked up at them at all, but as he wrote said: ‘Stop your foolery!’ So firmly did he believe that souls are nothing after they have gone out of their bodies.”

“That,” said Eucrates, “amounts to your saying that Democritus, too, was a foolish man, if he really thought so.

But I will tell you another incident derived from my own experience, not from hearsay. Perhaps even you, Tychiades, when you have heard it, may be convinced of the truth of the story.

“When I was living in Egypt during my youth (my father had sent me travelling for the purpose of completing my education), I took it into my head to sail up to Koptos and go from there to the statue of Memnon in order to hear it sound that marvellous salutation to the rising sun. Well, what I heard from it was not a meaningless voice, as in the general experience of common people; Memnon himself actually opened his mouth and delivered me an oracle in seven verses, and if it were not too much of a digression, I would have repeated the very verses for you.

But on the voyage up, there chanced to be sailing with us a man from Memphis, one of the scribes ot the temple, wonderfully learned, familiar with all the culture of the Egyptians. He was said to have lived underground for twenty-three years in their sanctuaries, learning magic from Isis.”

“You mean Pancrates,” said Arignotus, “my own teacher, a holy man, clean shaven, in white linen, always deep in thought, speaking imperfect Greek, tall, flat-nosed, with protruding lips and thinnish legs.” ‘That self-'same Pancrates,’ he replied: “and at first I did not know who he was, but when I saw him working all sorts of wonders whenever we anchored the boat, particularly riding on crocodiles and swimming in company with the beasts, while they fawned and wagged their tails, I recognised that he was a holy man, and by degrees, through my friendly behaviour, I became his companion and associate, so that he shared all his secret knowledge with me.

“At last he persuaded me to leave all my servants behind in Memphis and to go with him quite alone, for we should not lack people to wait upon us; and thereafter we got on in that way.

But whenever we came to a stopping-place, the man would take either the bar of the door or the broom or even the pestle, put clothes upon it, say a certain spell over it, and make it walk, appearing to everyone else to be a man. It would go off and draw water and buy provisions and prepare meals and in every way deftly serve and wait upon us. Then, when he was through with its services, he would again make the broom a broom or the pestle a pestle by saying another spell over it.

“Though I was very keen to learn this from him, I could not do so, for he was jealous, although most ready to oblige in everything else. But one day I secretly overheard the spell—it was just three syllables—by taking my stand in a dark place. He went off to the square after telling the pestle what it had to do,