Simon I consider I have now established its superiority to art in general; let us next show how it excels individual arts. And it would be silly to compare it with the trades; I leave that to its detractors, and undertake to prove it superior to the greatest and most honourable professions. Such by universal acknowledgement are Rhetoric and Philosophy; indeed, some people insist that no name but science is grand enough for them; so if I prove sponging to be far above even these, a fortiori it will excel the others as Nausicaa her maids.

 Now, its first superiority it enjoys over Philosophy and Rhetoric alike, and this is in the matter of real existence; it can claim that, they cannot. Instead of our having a single consistent notion of Rhetoric, some of us consider it an art, some the negation of art, some a mere artfulness, and so on. Similarly there is no unity in Philosophy’s subject, or in its relation to it; Epicurus takes one view, the Stoics another, the Academy, the Peripatetics, others; in fact Philosophy has as many definitions as definers. So far at least victory wavers between them, and their profession cannot be called one. The conclusion is obvious; I utterly deny that what has no real existence can be an art. To illustrate: there is one and only one Arithmetic; twice two is four whether here or in Persia;
Greeks and barbarians have no quarrel over that; but philosophies are many and various, agreed neither upon their beginnings nor their ends.

 

Tyc. Perfectly true; they call Philosophy one, but they make it many.

 Simon Well, such a want of harmony might be excused in other arts, they being of a contingent nature, and the perceptions on which they are based not being immutable, But that Philosophy should lack unity, and even conflict with itself like instruments out of tune—how can that be tolerated? Philosophy, then, is not one, for I find its diversity infinite. And it cannot be many, because it is Philosophy, not philosophies.

 The real existence of Rhetoric must incur the same criticism,
That with the same subject-matter all professors should not agree, but maintain conflicting opinions, amounts to a demonstration: that which is differently apprehended cannot exist. ‘The inquiry whether a thing is this or that, in place of agreement that it is one, is tantamount to a negation of its existence.

 How different is the case of Sponging! for Greeks or barbarians, one in nature and subject and method. No one will tell you that these sponge this way, and those that; there are no spongers with peculiar principles, to match those of Stoics and Epicureans, that I know of; they are all agreed; their conduct and their end alike harmonious, Sponging, I take it on this showing, is just Wisdom itself.