<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg030.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg030.perseus-eng2" subtype="section" n="27"><p>
It excels both rhetoric and philosophy, in the first
place in its objective reality; for it has this, and they
have not. We do not hold one and the same view
about rhetoric; some of us call it an art, some a
want of art, others a depraved art, and others something else. So too with philosophy, which is not
uniform and consistent; for Epicurus has on opinion
about things, the Stoics another, the Academics
another, the Peripatetics another; in brief, everybody claims that philosophy is something different,
and up to now, at all events, it cannot be said either
that the same men control opinion or that their art
is one. By this it is clear what conclusion remains to
be drawn. I maintain that there can be no art at all
which has not objective reality. For how else can you


<pb n="v.3.p.275"/>

explain it that arithmetic is one and the same, and
twice two is four not only here but in Persia, and
all its doctrines are in tune not only in Greece but
in strange lands, yet we see many different philosophies, all of them out of tune both in their beginnings and in their ends?
</p><p><label>TYCHIADES</label>
You are right: they say philosophy is one, but
they themselves make it many.
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