<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg030.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg030.perseus-eng2" subtype="section" n="22"><p><label>SIMON</label>
I can’t say!<note xml:lang="eng" n="v.3.p.269.n.2"><p>Fritzsche gives the two questions to Simon and the answers to Tychiades, at the expense of a little rewriting. Perhaps he is right, but it is rather too bad to lose the humorous effect of the “I can’t say” in the mouth of Simon, followed by the change of subject.  </p></note>— Again, in the other arts the first
steps are shabby and insignificant, but in Parasitic
the first step is a very fine one, for friendship, that
oft-lauded word, is nothing else, you will find, than
the first step in Parasitic.
</p><p><label>TYCHIADES</label>
What do you mean?
</p><p><label>SIMON</label>
That nobody invites an enemy or an unknown
person to dinner; not even a slight acquaintance. A



<pb n="v.3.p.271"/>

man must first, I take it, become a friend in order to
share another's bow] and board, and the mystic rites
of this art. Anyhow, I have often heard people say:
“How much of a friend is he, when he has neither
eaten nor drunk with us?”’ That is of course because they think that only one who has shared their
meat and drink is a trusty friend.
</p></div></div></body></text></TEI>