<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg029.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg029.perseus-eng4:" n="1"><p>

When my childhood was over, and I had just left school, my father called a council to decide upon my profession. Most of his friends considered that the life of culture was very exacting in toil, time, and money: a life only for fortune’s favourites; whereas our resources were quite narrow, and urgently called for relief. If I were to take up some ordinary handicraft, I should be making my own living straight off, instead of eating my father’s meat at my age; and before long my earnings would be a welcome contribution.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg029.perseus-eng4:" n="2"><p>So the next step was to select the most satisfactory of the handicrafts; it must be one quite easy to acquire, respectable, inexpensive as regards plant, and fairly profitable. Various suggestions were made, according to the taste and knowledge of the councillors; but my father turned to my mother’s brother, supposed to be an excellent statuary, and said to him: ‘With you here, it would be a sin to prefer any other craft; take the lad, regard him as your charge, teach him to handle, match, and grave your marble; he will do well enough; you know he has the ability.’ This he had inferred from certain tricks I used to play with wax. When I got out of school, I used to scrape off the wax from my tablets and work it into cows, horses, or even men and women, and he thought I did it creditably; my masters used to cane me for it, but on this occasion it was taken as evidence of a natural faculty, and my modelling gave them good hopes of my picking up the art quickly.

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</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg029.perseus-eng4:" n="3"><p>As soon as it seemed convenient for me to begin, I was handed over to my uncle, and by no means reluctantly;
I thought I should find it amusing, and be in a position to impress my companions; they should see me chiselling gods and making little images for myself and my favourites. The usual first experience of beginners followed: my uncle gave me a chisel, and told me to give a gentle touch to a plaque lying on the bench: ‘Well begun is half done,’ said he, not very originally. In my inexperience I brought down the tool too hard, and the plaque broke; he flew into a rage, picked up a stick which lay handy, and gave me an introduction to art which might have been gentler and more encouraging; so I paid my footing with tears.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg029.perseus-eng4:" n="4"><p>I ran off, and reached home still howling and tearful, told the story of the stick, and showed my bruises. I said a great deal about his brutality, and added that it was all envy: he was afraid of my being a better sculptor than he. My mother was very angry, and abused her brother roundly; as for me, I fell asleep that night with my eyes still wet, and sorrow was with me till the morning.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg029.perseus-eng4:" n="5"><p>So much of my tale is ridiculous and childish. What you have now to hear, gentlemen, is not so contemptible, but deserves an attentive hearing; in the words of Homer,

<l>To me in slumber wrapt a dream divine</l>
<l>Ambrosial night conveyed,</l>

a dream so vivid as to be indistinguishable from reality; after all these years, I have still the figures of its persons in my eyes, the vibration of their words in my ears; so clear it all was.

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