Zeus But in those days philosophy was not generally known, and had but few exponents; it is not surprising that the scale turned in favour of Anytus and Meletus, But now it is different: look at the number of cloaks and sticks and wallets that are about; everywhere philosophers, long-bearded, book in hand, maintain your cause; the public walks are filled with their contending hosts, and every man of them calls Virtue his nurse. Numbers have abandoned their former professions to pounce upon wallet and cloak; these ready-made philosophers, carpenters once or cobblers, now duly tanned to the true Ethiopian hue, are singing your praises high and low.

 ‘He that falls on shipboard strikes wood,’ says the proverb; and the eye, wheresoever it fall, will light on philosophers.

 Justice Yes, father, but they frighten me: they quarrel so among themselves; and when they talk about me, they only expose their own little minds. And, from what I hear, most of those who make so free with my name show no inclination at all to put my principles into practice. I may count upon finding their doors closed to me: Injustice has been beforehand with me. Zeus Come, child, they are not all so bad, and if you can find a few honest men it will be something. Now, off with you both, and see if you can’t get a few cases settled up to-day.

 Hermes Well, Justice; yonder is our road: straight in the line for Sunium, to the foot of Hymettus, taking Parnes on our right; you see those two hills? You have quite forgotten the way, I suppose, in all this time? Now, now: weeping? why so vexed? There is nothing to fear. Things are quite different in these days: the Scirons and Pityocampteses and Busirises and

 

Phalarises who used to frighten you so are all dead: Wisdom, the Academy, the Porch, now hold sway everywhere. ‘They are all your admirers; their talk is all of you; they yearn to see you descend to them once more. Justice Tell me, Hermes,—you if any one must know the truth; you are generally busy either in the Gymnasium or else in the Market, making proclamation to the Assembly,—what are the Athenians like now? shall I be able to live with them? Hermes We are brother and sister, it is only right that I should tell you the truth. Well then, Philosophy bas made a considerable change for the better in most of them; at the worst, their respect for the cloth is some check on their misdeeds, At the same time—not to conceal anything—you will find villains amongst them; and you will find some who are neither quite philosophers nor quite knaves. The fact is, Philosophy’s dyeing process is still going on, Some have absorbed the full quantity of dye; these are perfect specimens of her art, and show no admixture of other colours; with them you will find a ready reception. But others, owing to their original impurities, are not yet completely saturated; they are better than the generality of mankind, but they are not all they should be; they are piebald or spotted or dappled. Others again there are who have contented themselves with merely rubbing a fingertip in the soot on the outside of the cauldron, and smearing themselves with that; after which they consider the dyeing Process complete. But you, of course, will only live with the best. Meanwhile, here we are, close to Attica; we must now leave Sunium on our right, and diverge towards the Acropolis,
Good: terra firma. You had better sit down somewhere here on the Areopagus, in the direction of the Pnyx, and wait whilst I make Zeus’s proclamation. I shall go up into the Acropolis; that will be the easiest way of making every one hear the summons,

 

 Justice Before you go, Hermes, tell me who this is coming along; a man with horns and a pipe and shaggy legs. Hermes Why, you must know Pan, most festive of all Dionysus’s followers? He used to live on Mount Parthenius: but at the time of the Persian expedition under Datis, when the barbarians landed at Marathon, he volunteered in the Athenian service; and ever since then he has had the cave yonder at the foot of the Acropolis, a little past the Pelasgicum, and pays his taxes like any other naturalized foreigner. Seeing us so near at hand, I suppose he is coming up to make his compliments.

 Pan Hail, Justice and Hermes! Justice Hail, Pan; chief of Satyrs in dance and song, and most gallant of Athens’ soldiers! Pan But what brings you here, Hermes? Hermes Justice will explain; I must be off to the Acropolis on my errand. Justice Zeus has sent me down, Pan, to preside in the law-court.
—And how do you like Athens? Pan Well, the fact is, I am a good deal disappointed: they do not treat me with the consideration to which I am erititled, after repelling that tremendous barbarian invasion. All they do is to come up to my cave two or three times a year with a particularly high-scented goat, and sacrifice him: I am permitted to look on whilst they enjoy the feast, and am complimented with a perfunctory dance. However, there is some joking and merrymaking on the occasion, and that I find rather fun.