<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="20"><sp><speaker>Zeus</speaker><p>Call up another-that scowling fellow with the shaved head from the Porch. <pb n="p.73"/> </p></sp><sp><speaker>Hermes</speaker><p>Very well. At all events, a great crowd of those who have come to the sale seem to be waiting for him. I offer for sale virtue herself, the most perfect of lives. Who wishes to know everything, alone of all men?</p></sp><sp><speaker>Buyer</speaker><p>What do you mean?</p></sp><sp><speaker>Hermes</speaker><p>This man alone is wise, he alone is beautiful, he alone is just, manly, a king, an orator, a millionaire, a legislator, and everything else.</p></sp><sp><speaker>Buyer</speaker><p>Then, friend, is he alone a cook, and a tanner, by Jove! and a carpenter, and everything of that sort?</p></sp><sp><speaker>Hermes</speaker><p>Apparently.</p></sp></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="21"><sp><speaker>Buyer</speaker><p>Come, my friend, and tell me, your purchaser, what sort of person you are, and, to begin with, whether it is not an affliction to you to be sold and in slavery.</p></sp><sp><speaker>Chrysippos</speaker><p>Not at all; for those things are not under our control, and what is not under our control is therefore indifferent.</p></sp><sp><speaker>Buyer</speaker><p>I don't understand just what you mean.</p></sp><sp><speaker>Chrysippos</speaker><p>What, do you not understand that in such matters some things are preferred and some again rejected?</p></sp><sp><speaker>Buyer</speaker><p>I don't understand even yet.</p></sp><sp><speaker>Chrysippos</speaker><p>Naturally, for you are not accustomed to our terminology, nor have you the perceptive imagination. But the virtuous man, he who has mastered logical theory, knows not only <pb n="p.74"/> these things, but also the nature of an accident and a secondary accident, and how much difference there is between them.</p></sp><sp><speaker>Buyer</speaker><p>In the name of wisdom, kindly take the trouble to tell me this, too: what accidents and secondary accidents are. I am indescribably impressed by the roll of the words.</p></sp><sp><speaker>Chrysippos</speaker><p>No trouble at all. If a lame man, stumbling with that lame foot itself against a stone gets unexpectedly hurt, this man's lameness is evidently a primary accident to which he adds a secondary accident in the way of the wound.</p></sp></div></div></body></text></TEI>