<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng4:" n="6"><sp rend="merge"><speaker>First Dealer</speaker><p>But enough of this, And now what is your diet?</p></sp><sp><speaker>Pythagoras</speaker><p>Of living things I eat none. All else I eat, except beans.</p></sp><sp><speaker>First Dealer</speaker><p>And why no beans? Do you dislike them?</p></sp><sp><speaker>Pythagoras</speaker><p>No. But they are sacred things. Their nature is a mystery. Consider them first in their generative aspect; take a green one and peel it, and you will see what I mean. Again, boil one and expose it to moonlight for a proper number of nights, and you have—blood. What is more, the Athenians use beans to vote with.</p></sp><sp><speaker>First Dealer</speaker><p>Admirable! A very feast of reason. Now just strip, and let me see what you are like. Bless me, here is a creed with a golden thigh! He is no mortal, he is a God. I must have him at any price. What do you start him at?</p></sp><sp><speaker>Heraclitus</speaker><p>Forty pounds.</p></sp><sp><speaker>First Dealer</speaker><p>He is mine for forty pounds,</p></sp><sp><speaker>Zeus</speaker><p>Take the gentleman’s name and address.</p></sp><sp><speaker>Heraclitus</speaker><p>He must come from Italy, I should think; Croton or Tarentum, or one of the Greek towns in those parts. But he is not the only buyer. Some three hundred of them have clubbed together. <pb n="v.1.p.193"/></p></sp><sp><speaker>Zeus</speaker><p>They are welcome to him. Now up with the next. </p></sp></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng4:" n="7"><sp><speaker>Heraclitus</speaker><p>What about yonder grubby Pontian<note xml:lang="eng" n="v.1.p.193.n.1">See Diogenes in Notes.</note>?</p></sp><sp><speaker>Zeus</speaker><p>Yes, he will do.</p></sp><sp><speaker>Heraclitus</speaker><p>You there with the wallet and cloak; come along, walk round the room. Lot No.2, A most sturdy and valiant creed, free-born. What offers?</p></sp><sp><speaker>Second Dealer</speaker><p>Hullo, Mr. Auctioneer, are you going to sell a free man?</p></sp><sp><speaker>Heraclitus</speaker><p>That was the idea</p></sp><sp><speaker>Second Dealer</speaker><p>Take care, he may have you up for kidnapping. This might be matter for the Areopagus.</p></sp><sp><speaker>Heraclitus</speaker><p>Oh, he would as soon be sold as not. He feels just as free as ever.</p></sp><sp><speaker>Second Dealer</speaker><p>But what is one to do with such a dirty fellow? He is a pitiable sight. One might put him to dig perhaps, or to carry water.</p></sp><sp><speaker>Heraclitus</speaker><p>That he can do and more. Set him to guard your house, and you will find him better than any watch-dog.— They call him Dog for short.</p></sp><sp><speaker>Second Dealer</speaker><p>Where does he come from? and what is his method?</p></sp><sp><speaker>Heraclitus</speaker><p>He can best tell you that himself.</p></sp><sp><speaker>Second Dealer</speaker><p>I don’t like his looks. He will probably snarl if I go near him, or take a snap at me, for all I know. See how he lifts his stick, and scowls; an awkward-looking customer!</p></sp><sp><speaker>Heraclitus</speaker><p>Don’t be afraid. He is quite tame. </p></sp></div></div></body></text></TEI>