<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="26"><sp><speaker>ZEUS</speaker><p>Don’t delay; call another, the Peripatetic.</p></sp><sp><speaker>HERMES</speaker><p>(To renivatetic.) I say, you who are handsome, you who are rich! (Yo the buyers.) Come now, buy the height of intelligence, the one who knows absolutely everything!</p></sp><sp><speaker>BUYER</speaker><p>What is he like!</p></sp><sp><speaker>HERMES</speaker><p>Moderate, gentlemanly, adaptable in his way of living, and, what is more, he is double.</p></sp><sp><speaker>BUYER</speaker><p>What do you mean?</p></sp><sp><speaker>HERMES</speaker><p>Viewed from the outside, he seems to be one man, and from the inside, another; so if you buy him, be sure to call the one self “exoteric” and the other “esoteric.”</p></sp><sp><speaker>BUYER</speaker><p>What does he know best?</p></sp><pb n="v.2.p.505"/><sp><speaker>HERMES</speaker><p>That goods are threefold, in the soul, in the body, and in things external.<note xml:lang="eng" n="v.2.p.505.n.1">Aristotle, Hth. Nicom. A, 8, 1098 b.</note></p></sp><sp><speaker>BUYER</speaker><p>He has common sense. How much is he?</p></sp><sp><speaker>HERMES</speaker><p>Twenty minas.</p></sp><sp><speaker>BUYER</speaker><p>Your price is high.</p></sp><sp><speaker>HERMES</speaker><p>Not so, bless you, for he himself appears to have a bit of money, so you can’t be too quick about buying him. Besides, he will tell you at once how long a gnat lives, how far down into the sea the sunlight reaches, and what the soul of an oyster is like.</p></sp><sp><speaker>BUYER</speaker><p>Heracles, what insight!</p></sp><sp><speaker>HERMES</speaker><p>What if I should tell you of other information demanding far keener vision, about sperm and conception and the shaping of the embryo in the womb, and how man is a creature that laughs, while asses do not laugh, and neither do they build houses nor sail boats.</p></sp><sp><speaker>BUYER</speaker><p>This is high and helpful information that you tell of, so I shall buy him for the twenty minas. </p></sp></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="27"><sp><speaker>HERMES</speaker><p>Very well.</p></sp><sp><speaker>ZEUS</speaker><p>Whom have we left?</p></sp><pb n="v.2.p.507"/><sp><speaker>HERMES</speaker><p>This Sceptic is still on our hands. Reddy,<note xml:lang="eng" n="v.2.p.507.n.1">Pyrrhias (Reddy) is a slave name, brought in for the sake of the pun on the name of the founder of the Sceptic school, Pyrrho.</note> come here and be put up without delay. The crowd is already drifting away, and there will be but few at his sale. However,—who'll buy this one?</p></sp><sp><speaker>BUYER</speaker><p>I will. But first tell me, what do you know?</p></sp><sp><speaker>SCEPTIC</speaker><p>Nothing.</p></sp><sp><speaker>BUYER</speaker><p>What do you mean by that?</p></sp><sp><speaker>SCEPTIC</speaker><p>That in my opinion nothing at all exists.</p></sp><sp><speaker>BUYER</speaker><p>Then do not we exist?</p></sp><sp><speaker>SCEPTIC</speaker><p>I don’t even know that.</p></sp><sp><speaker>BUYER</speaker><p>Not even that you yourself exist?</p></sp><sp><speaker>SCEPTIC</speaker><p>I am far more uncertain about that.</p></sp><sp><speaker>BUYER</speaker><p>Oh, what a state of doubt? But what are these scales of yours for?</p></sp><sp><speaker>SCEPTIC</speaker><p>I weigh arguments in them and make them balance one another, and when I see they are <pb n="v.2.p.509"/> precisely alike and equal in weight, then, ah! then I do not know which is the truer.</p></sp><sp><speaker>BUYER</speaker><p>What else can you do fairly well?</p></sp><sp><speaker>SCEPTIC</speaker><p>Everything except catch a runaway slave.</p></sp><sp><speaker>BUYER</speaker><p>Why can’t you do that?</p></sp><sp><speaker>SCEPTIC</speaker><p>Because, my dear sir, I am unable to apprehend anything.<note xml:lang="eng" n="v.2.p.509.n.1">The same joke is cracked by Lucian in the True Story, 2, 18, at the expense of the New Academy.</note></p></sp><sp><speaker>BUYER</speaker><p>Of course, for you look to be slow and lazy. But what is the upshot of your wisdom?</p></sp><sp><speaker>SCEPTIC</speaker><p>Ignorance, and failure of hearing and vision.</p></sp><sp><speaker>BUYER</speaker><p>Then you mean being both deaf and blind?</p></sp><sp><speaker>SCEPTIC</speaker><p>Yes, and devoid of judgement and feeling, and, in a word, no better than a worm.</p></sp><sp><speaker>BUYER</speaker><p>I must buy you for that reason. (Zo uenmes.) How much may I call him worth?</p></sp><sp><speaker>HERMES</speaker><p>An Attie mina.</p></sp><sp><speaker>BUYER</speaker><p>Here you are. (Yo scertic.) What have you to say, fellow? Have I bought you?</p></sp><pb n="v.2.p.511"/><sp><speaker>SCEPTIC</speaker><p>Doubtful.</p></sp><sp><speaker>BUYER</speaker><p>No, indeed, I have bought you and paid the price in cash.</p></sp><sp><speaker>SCEPTIC</speaker><p>I am suspending judgement on that point and thinking it over.</p></sp><sp><speaker>BUYER</speaker><p>Come now, fellow, walk along behind me as my servant should.</p></sp><sp><speaker>SCEPTIC</speaker><p>Who knows if what you say is true?</p></sp><sp><speaker>BUYER</speaker><p>The crier, the mina, and the men present.</p></sp><sp><speaker>SCEPTIC</speaker><p>Is there anyone here present?</p></sp><sp><speaker>BUYER</speaker><p>Come, I'll chuck you into the mill and convince you that I am your master, with sorry logic!</p></sp><sp><speaker>SCEPTIC</speaker><p>Suspend judgement on that point.</p></sp><sp><speaker>BUYER</speaker><p>No, by Heaven! I have already affirmed my judgement.</p></sp><sp><speaker>HERMES</speaker><p>(To scertic.) Stop hanging back and go with your buyer. (Zo the company.) We invite you all here to-morrow, for we intend to put up for sale the careers of laymen, workingmen, and tradesmen. </p></sp></div></div></body></text></TEI>