<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="1"><sp><speaker>ZEUS</speaker><p>(To an attendant.) You arrange the benches and make the place ready for the men that are coming. (To another avrenpant.) You bring on the philosophies and put them in line; but first groom them up, so that they will look well and will attract as many as possible. (Zo nErmeEs.) You, Hermes, be crier and call them together.</p></sp><sp><speaker>HERMES</speaker><p>Under the blessing of Heaven, let the buyers now appear at the sales-room. We shall put up for sale philosophies of every type and all manner of creeds; and if anyone is unable to pay cash, he is to name a surety and pay next year. </p></sp></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="2"><sp><speaker>ZEUS</speaker><p>Many are gathering, so we must avoid wasting time and delaying them. Let us begin the sale, then.</p></sp><sp><speaker>HERMES</speaker><p>Which do you want us to bring on first?</p></sp><sp><speaker>ZEUS</speaker><p>This fellow with the long hair, the Ionian, for he seems to be someone of distinction.</p></sp><pb n="v.2.p.453"/><sp><speaker>HERMES</speaker><p>You Pythagorean, come forward and let yourself be looked over by the company.</p></sp><sp><speaker>ZEUS</speaker><p>Hawk him now.</p></sp><sp><speaker>HERMES</speaker><p>The noblest of philosophies for sale, the most distinguished; who'll buy? Who wants to be more than man? Who wants to apprehend the music of the spheres and to be born again?</p></sp><sp><speaker>BUYER</speaker><p>For looks, he is not bad, but what does he know best?</p></sp><sp><speaker>HERMES</speaker><p>Arithmetic, astronomy, charlatanry, geometry, music and quackery; you see in him a first-class soothsayer.</p></sp><sp><speaker>BUYER</speaker><p>May I question him?</p></sp><sp><speaker>HERMES</speaker><p>Yes, and good luck to you! </p></sp></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="3"><sp><speaker>BUYER</speaker><p>Where are you from?</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>From Samos.<note xml:lang="eng" n="v.2.p.453.n.1">The birthplace of Pythagoras. Hence the “‘ Pythagorean philosophy” talks Ionic Greek.</note></p></sp><sp><speaker>BUYER</speaker><p>Where were you educated?</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>In Egypt, with the sages there.</p></sp><pb n="v.2.p.455"/><sp><speaker>BUYER</speaker><p>Come now, if I buy you, what will you teach me?</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>I shall teach thee nothing, but make thee remember.<note xml:lang="eng" n="v.2.p.455.n.1">Before centering upon its round of transmigrations, the soul was all-wise; learning is merely remembering. Socrates expounds this theory in Plato’s Jeno.</note></p></sp><sp><speaker>BUYER</speaker><p>How will you make me remember?</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>First by making thy soul pure and purging off the filth upon it.</p></sp><sp><speaker>BUYER</speaker><p>Well, imagine that my purification is complete, what will be your method of making me remember?</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>In the first place, long silence and speechlessness, and for five entire years no word of talk.</p></sp><sp><speaker>BUYER</speaker><p>My good man, you had better teach the son of Croesus!?<note xml:lang="eng" n="v.2.p.455.n.2">One of the sons of Crocsus was mute: Herod. 1. 34, 85.</note> I want to be talkative, not a graven image. However, what comes after the silence and the five years?</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>Thou shalt be practised in music and geometry.</p></sp><sp><speaker>BUYER</speaker><p>That is delightful; I am to become a fiddler before being wise! </p></sp></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="4"><sp><speaker>PYTHAGOREAN</speaker><p>Then, in addition to this, in counting.</p></sp><pb n="v.2.p.457"/><sp><speaker>BUYER</speaker><p>I know how to count now.</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>How dost thou count?</p></sp><sp><speaker>BUYER</speaker><p>One, two, three, four—</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>Lo! what thou thinkest four is ten, and a perfect triangle, and our oath.<note xml:lang="eng" n="v.2.p.457.n.1">Four is ten, because it contains three, two and one, and 1 2 3 4 10. The perfect triangle is <figure/></note></p></sp><sp><speaker>BUYER</speaker><p>Well, by your greatest oath, by Four, I never heard diviner doctrines or more esoteric.</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>Thereafter, my friend, thou shalt learn of earth and air and water and fire, what their flux is, and what form they have and how they move.</p></sp><sp><speaker>BUYER</speaker><p>Why, has fire form, or air, or water?</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>Yea, very notably, for without shape and form there can be no motion. And in addition thou shalt learn that God is number and mind and harmony.</p></sp><sp><speaker>BUYER</speaker><p>What you say is wonderful. </p></sp></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="5"><sp><speaker>PYTHAGOREAN</speaker><p>And beside all that I have said, thou shalt learn <pb n="v.2.p.459"/> that thou, who thinkest thyself a single individual, art one person in semblance and another in reality.</p></sp><sp><speaker>BUYER</speaker><p>What’s that? I am another and not this man who now talks to you!</p></sp><sp><speaker>PYTHAGOREAN</speaker><p>Now thou art he, but erstwhile thou didst manifest thyself in another body and under another name, and in time thou shalt again migrate into another person.</p></sp><sp><speaker>BUYER</speaker><p>You mean that I shall be immortal, changing into many forms? But enough of this. </p></sp></div></div></body></text></TEI>