<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="53"><p><label>TIMON</label>
But the Acropolis has not been burned, you
scoundrel, so it is plain that you are a blackmailer.
</p><p><label>DEMEAS</label>
Well, you got your money by breaking into the
treasury.
</p><p><label>TIMON</label>
That has not been broken into, so you can’t make
good with that charge either. -
</p><p><label>DEMEAS</label>
The breaking in will be done later, but you have
all the contents now.
</p><p><label>TIMON</label>
Well then, take that!
</p><p><label>DEMEAS</label>
Oh, my back!
</p><p><label>TIMON</label>
Don’t shriek or I will give you a third. It would
be too ridiculous if I had cut up two divisions of
Spartans unarmed and then couldn’t thrash a single
filthy little creature like you. My victory at Olympia
in boxing and wrestling would be all for nothing!

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="54"><p>

But what have we here? Isn’t this Thrasyc yeles?
No other! With his beard spread out and his eyebrows uplifted, he marches along deep in haughty
meditation, his eyes glaring like a Titan’s and his
hair tossed back from his forehead, a typical Boreas
or Triton such as Zeuxis used to paint. Correct in
his demeanour, gentlemanly in his gait, and inconspicuous in his dress, in the morning hours he discourses forever about virtue, arraigns s the votaries of
pleasure and praises contentment with little; but
when he comes to dinner after his bath and the

<pb n="v.2.p.389"/>

waiter hands him a large cup (and the stiffer it is, the
better he likes it) then it is as if he had drunk the
water of Lethe, for his practice is directly opposed to
his preaching of the morning. He snatches the
meat away from others like a kite, elbows his neighbour, covers his beard with gravy, bolts his food like
a dog, bends over his plate as if he expected to find
virtue in it, carefully wipes out the dishes with his
forefinger so as not to leave a particle of the sauce,
and grumbles continually, even if he gets the whole
cake or the whole boar to himself.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="55"><p>

He is the height
of gluttony and insatiability, and he gets so drunken
and riotous that he not only sings and dances, but
even abuses people and flies into a passion. Besides
he has much to say over his cup—more then than at
any other time, in fact!—about temperance and
decorum, and he says all this when he is already in a
bad way from taking his wine without water and
stammers ridiculously. Then a vomit follows, and at
last he is picked up and carried out of the diningroom, catching at the flute girl with both hands as he
goes. But even when sober, he won’t yield the
palm to anyone in lying and impudence and covetousness; on the contrary, he is a peerless toady and
he perjures himself with the greatest facility; humbug is his guide and shamelessness his follower, and
to sum it up, he is a wonderfully clever piece of
work, correct in every detail and perfect in a world
of ways. Therefore he shall soon smart for;his
superiority. (To Thrasycles): Well, well! I say,
Thrasycles, you are late.

<pb n="v.2.p.391"/>
</p></div></div></body></text></TEI>