Well now, look at it this way. To begin with, you are very little troubled with military matters. Suppose there is talk of an invasion: you are under no uneasiness about the destruction of your crops, or the cutting-up of your gardens, or the ruin of your vines; at the first sound of the trumpet (if you even hear it), all you have to think of is, how to convey your own person out of harm’s way. Well, the rich have got to provide for that too, and they have the mortification into the bargain of looking on while their lands are being ravaged. Is a war-tax to be levied? It all falls on them. When you take the field, theirs are the posts of honour—and danger: whereas you, with no worse encumbrance than your wicker shield, are in the best of trim for taking care of yourself; and when the time comes for the general to offer up a sacrifice of thanksgiving for his victory, your presence may be relied on at the festive scene.

Then again, in time of peace, you, as one of the commons, march up to the Assembly to lord it over the rich, who tremble and crouch before you, and seek to propitiate you with grants. They must labour, that you may be supplied with baths and games and spectacles and the like to your satisfaction; you are their censor and critic, their stern taskmaster, who will not always hear before condemning; nay, you may give them a smart shower of stones, if the fancy takes you, or confiscate their property. The informer’s tongue has no terrors for you; no burglar will scale or undermine your walls in search of gold; you are not troubled with book-keeping or debt-collecting; you have no rascally steward to wrangle with; none of the thousand worries of the rich distract you. No, you patch your shoe, and you take your tenpence; and at dusk up you jump from your bench, get a bath if you are in the humour for it, buy yourself a haddock or some sprats or a few heads of garlic, and make merry therewith; Poverty, best of philosophers, is your companion, and you are seldom at a loss for a song.

And what is the result? Health and strength, and a hardiness that sets cold at defiance. Your work keeps you keen-set; the ills that seem insuperable to other men find a tough customer in you. Why, no serious sickness ever comes near you: fever, perhaps, lays a light hand on you now and again; you let him have his way for a day or two, and then you are up again, and shake the pest off; he beats a hasty retreat, not liking the look of a man who drinks cold water at that rate, and has such a short way with the doctors. But look at the rich: name the disease to which these creatures are not subjected by their intemperance; gout, consumption, pneumonia, dropsy,—they all come of high feeding. Some of these men are like Icarus: they fly too high, they get near the sun, not realizing that their wings are fastened with wax; and then some day there is a great splash, and they have disappeared headlong into the deep. Others there are who follow Daedalus’s example; such minds eschew the upper air, and keep their wax within splashing distance of the sea; these generally get safely to their journey’s end.

Shrewd, sensible fellows.

Yes, but among the others you may see some ugly shipwrecks, Croesus is plucked of his feathers, and mounts a pyre for the amusement of the Persians. A tyranny capsizes, ‘ and the lordly Dionysius is discovered teaching Corinthian children their alphabet.

You tell me, cock, that you have been a king yourself: now how did you find the life? I expect you had a pleasant time of it, living on the very fat of the land?

Do not remind me of that miserable existence. A pleasant time! So people thought, no doubt: I knew better; it was vexation upon vexation.

You surprise me. How should that be? It sounds unlikely.

The country over which I ruled was both extensive and fertile. Its population and the beauty of its cities alike entitled it to the highest consideration. It possessed navigable rivers and excellent harbours. My army was large, my pikemen numerous, my cavalry in a high state of efficiency; it was the same with my fleet; and my wealth was beyond calculation. No’ circumstance of kingly pomp was wanting; gold plate in abundance, everything on the most magnificent scale. I could not leave my palace without receiving the reverential greetings of the public, who looked on me as a God, and crowded together to see me pass; some enthusiasts would even betake themselves to the roofs of the houses, lest any detail of my equipage, clothes, crown or attendants should escape them. I could make allowance for the ignorance of my subjects, but this did not prevent me from pitying myself, when I reflected on the vexations and worries of my position. I was like those colossal statues, the work of Phidias, Myron or Praxiteles: they too look extremely well from outside: ’tis Posidon with his trident, Zeus with his thunderbolt, all ivory and gold: but take a peep inside, and what have we? One tangle of bars, bolts, nails, planks, wedges, with pitch and mortar and everything that is unsightly; not to mention a possible colony of rats or mice. There you have royalty.

But you have not told me what is the mortar, what the bolts and bars and other unsightlinesses that lurk behind a throne. Admiration, dominion, divine honours,—these no doubt fit your simile; there is a touch of the godlike about them. But now let me have the inside of your“colossus.

And where shall I begin? With fear and suspicion? The resentments of courtiers and the machinations of conspirators? Scant and broken sleep, troubled dreams, perplexities, forebodings? Or again with the hurry of business—fiscal—legal—military? Orders to be issued, treaties to be drawn up, estimates to be formed? As for pleasure, such a thing is not to be dreamt of; no, one man must think for all, toil incessantly for all. The Achaean host is snoring to a man: But sweet sleep came not nigh to Atreus’ son, Who pondered many things within his heart.

Lydian Croesus is troubled because his son is dumb; Persian Artaxerxes, because Clearchus is raising a host for Cyrus; Dionysius, because Dion whispers in Syracusan ears; Alexander, because Parmenio is praised. Perdiccas has no peace for Ptolemy, Ptolemy none for Seleucus. And there are other griefs than these: his favourite is cold; his concubine loves another; there is talk of a rebellion; there has been muttering among a halfdozen of his guards. And the bitterness of it is, that his nearest and dearest are those whom he is most called on to distrust; from them he must ever look for harm. One we see poisoned by his son, another by his own favourite; and a third will probably fare no better.