<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg018.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg018.perseus-eng4:" n="24"><sp><speaker>Posidon</speaker><p> As for me, I live ordinarily under water, as you know, and follow an independent policy in the depths; that policy is to save sailors, set ships on their way, and keep the winds quiet, as best I may. However, I do take an interest in your politics too, and my opinion is that this Damis should be got rid of before the debate; the thunderbolt would do it, or some means could be found; else he might win—you say he is a plausible fellow, Zeus. It would teach them that there is a reckoning for telling such tales about us, too.

</p></sp></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg018.perseus-eng4:" n="25"><sp><speaker>Zeus</speaker><p> You must be jesting, Posidon; you cannot have forgotten that we have no say in the matter? It is the Fates that spin a man’s thread, whether he be destined to the thunderbolt or the sword, to fever or consumption. If it had depended on me, do you suppose I should have let those temple-robbers get off unblasted from Pisa the other day?—two of my curls shorn off, weighing half a dozen pounds apiece. Would you have stood it, when that fisherman from Oreus stole your trident at Geraestus? Moreover, they will think we are sensitive and angry; they will suspect that the reason why we get the man out of the way without waiting to see him matched with Timocles

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 is that we are afraid of his arguments; they will say we are just securing judgement by default.</p></sp><sp><speaker>Posidon</speaker><p> Dear, dear! I thought I had hit upon a good short cut to our object.</p></sp><sp><speaker>Zeus</speaker><p> Nonsense, there is something fishy about it, Posidon; and it is a dull notion too, to destroy your adversary beforehand; he dies unvanquished, and leaves his argument behind him still debatable and undecided.</p></sp><sp><speaker>Posidon</speaker><p> Then the rest of you must think of something better, if
‘fishy’ is the best word you have for me.

</p></sp></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg018.perseus-eng4:" n="26"><sp><speaker>Apollo</speaker><p> If we beardless juniors were competent to address the meeting, I might perhaps have contributed usefully to the discussion.</p></sp><sp><speaker>Momus</speaker><p> Oh, Apollo, the inquiry is so important that seniority may be waived, and any one allowed his say; a pretty thing to split hairs about legal competence at a supreme crisis! But you are surely qualified by this time; your minority is prehistoric, your name is on the Privy-Council roll, your senatorial rank dates back almost to Cronus. Pray spare us these juvenile airs, and give us your views freely; you need not be bashful about your smooth chin; you have a father’s rights in Asclepius’s great bush of a beard. Moreover, you never had a better opportunity of showing your wisdom, if your philosophic séances with the Muses on Helicon have not been thrown away.</p></sp><sp><speaker>Apollo</speaker><p> Why, it does not lie with you to give me leave, Momus;
Zeus must do that; and if he bids, I may find words that shall be not all uncultured, but worthy of my Heliconian studies.</p></sp><sp><speaker>Zeus</speaker><p> Speak, son; thou hast my leave.

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