<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg018.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg018.perseus-eng2" subtype="section" n="53"><sp><speaker>ZEUS</speaker><p>One is going away laughing, gods, and the other
is following him up with abuse, because he can’t
stand the mockery of Damis; it looks as if he would
hithim on the head with the brickbat. But what
ofus? What are we to do now?
</p></sp><sp><speaker>HERMES</speaker><p>It seems to me that the comic poet hit it right
when he said:

<cit><quote><l>No harm’s been done you if you none admit.</l></quote><bibl>Menander, Epitrepontes (179 Kock).</bibl></cit>

What very great harm is it if a few men go away
convinced of all this? The people who think
diferently are in large majority, not only the rank
and file of the Greeks, but the barbarians to a man.

</p></sp><sp><speaker>ZEUS</speaker><p>Yes, Hermes, but what Darius said about Zopyrus
is very much in point too. I myself had rather have
this man Damis alone on my side than possess a
thousand Babylons.<note xml:lang="eng" n="v.2.p.169.n.1">See Herodotus 3, 153 ff.</note>

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