<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg018.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg018.perseus-eng2" subtype="section" n="43"><sp><speaker>MOMUS</speaker><p>Didn't I tell you, gods, that all this would come
out and be thoroughly looked into?
</p></sp><sp><speaker>ZEUS</speaker><p>You did, Momus, and your criticism was just. I
shall try to set it all right if we escape this immediate
danger.
</p></sp><sp><speaker>TIMOCLES</speaker><p>But, you god-hater, how about the oracles and pre-

<pb n="v.2.p.157"/>

dictions of coming events? whose work can you call
them except that of the gods and their providence?
</p></sp><sp><speaker>DAMIS</speaker><p>Don’t say a word about the oracles, my worthy
friend, or else I'l ask you which of them you want
to cite. The one that Apollo gave the Lydian, which
was thoroughly double-edged and two-faced, like
some of our Herms, which are double and just alike
on both sides, whichever way you look at them; for
what was there to show that Croesus by crossing the
Halys would destroy his own kingdom rather than
that of Cyrus? And yet the luckless Sardian had
paid a. good many thousands for that ambidextrous
verse.
</p></sp><sp><speaker>MOMUS</speaker><p>Gods, the man keeps saying the very things that
I most feared. Where is our handsome musician
now? (Zo Arotto) Go down and defend yourself
to him against these charges!
</p></sp><sp><speaker>ZEUS</speaker><p>You are boring us to extinction, Momus, with yout
untimely eriticism.
</p></sp></div></div></body></text></TEI>