<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg017.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg017.perseus-eng4:" n="14"><sp rend="merge"><speaker>Cyniscus</speaker><p>I even set aside the obscurity of the oracles, which are generally contrived to cut both ways. You omitted to mention, for instance, whether Croesus—‘ the Halys crossed ’ —should destroy his own or Cyrus’s ‘mighty realm.’ It might be either, so far as the oracle goes.</p></sp><sp><speaker>Zeus</speaker><p>Apollo was angry with Croesus. When Croesus boiled that lamb and tortoise together in the cauldron, he was making trial of Apollo.</p></sp><sp><speaker>Cyniscus</speaker><p>Gods ought not to be angry. After all, I suppose it was fated that the Lydian should misinterpret that oracle; his case only serves to illustrate that general ignorance of the future, which Destiny has appointed for mankind. At that rate, your prophetic power too seems to be in her hands.

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