<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg017.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg017.perseus-eng4:" n="11"><sp><speaker>Zeus</speaker><p>Not at all; but the Fates work through us.</p></sp><sp><speaker>Cyniscus</speaker><p>I see: you are their servants, their underlings. But that comes to the same thing: it is still they who design; you are only their tools, their instruments.</p></sp><sp><speaker>Zeus</speaker><p>How do you make that out?</p></sp><sp><speaker>Cyniscus</speaker><p>I suppose it is pretty much the same as with a carpenter’s adze and drill: they do assist him in his» work, but no one would describe them as the workmen; we do not say that a ship has been turned out by such and such an adze, or by such and such a drill; we name the shipwright. In the same way, Destiny and the Fates are the universal shipwrights, and you are their drills and adzes; and it seems to me that instead of paying their respects and their sacrifices to you, men ought to sacrifice to Destiny, and implore ber favours; though even that would not meet the case, because I take it that things are settled once and for all, and that the Fates themselves are not at liberty to chop and change. If some one gave the spindle a turn in the wrong direction, and undid all Clotho’s work, Atropus would have something to say on the subject.

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