<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg017.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg017.perseus-eng2" subtype="section" n="16"><sp rend="merge"><speaker>CYNISCUS</speaker><p> Why in the world is it that, letting off the temple-robbers and pirates and so many who are insolent and violent and forsworn, you repeatedly blast an oak or a stone or the mast of a harmless ship, and now and then an honest and pious wayfarer?<note xml:lang="eng" n="v.2.p.81.n.1">Suggested by Aristophanes, Clouds, 398 ff.</note> Why are you silent, Zeus? Isn’t it permitted me to know this, either? </p></sp><sp><speaker>ZEUS</speaker><p> No, Cyniscus. You are a meddler, and I can’t conceive where you got together all this stuff that you bring me. </p></sp><sp><speaker>CYNISCUS</speaker><p> Then I am not to put my other question to you and to Providence and Destiny, why in the world is it that honest Phocion and Aristides before him died in so great poverty and want, while Callias and Alcibiades, a lawless pair of lads, and high-handed Midias and Charops of Aegina, a lewd fellow who starved his mother to death, were all exceeding rich; and again, why is it that Socrates was given over to the Eleven instead of Meletus, and that Sardanapalus, ffeminate as he was, occupied the throne, while Goches,<note xml:lang="eng" n="v.2.p.81.n.2">Otherwise unknown.</note> a man of parts, was crucified by him because ie did not like what went on—</p></sp></div></div></body></text></TEI>