LYCINUS "Hetoemocles the philosopher to Aristaenetus. “How I feel about dining out, my whole past life can testify; for although every day I am pestered by many men much richer than you are, nevertheless I am never. forward about accepting, as I am familiar with the disturbances and riotous doings at dinnerparties. But in your case and yours only I think I have reason to be angry, because you, to whom I have so long ministered indefatigably, did not think fit to number me among your friends: no, I alone do not count with you, and that too though I live next door. I am indignant, therefore, and more on your account than on my own, because you have shown yourself so thankless, For me, happiness is not a matter of getting a wild boar, a hare or a cake— things which I enjoy ungrudged at the tables of other people who know what is right. Indeed, today I might have had dinner with my pupil Pammenes (and a splendid dinner, too, they say), but I did not accede to his entreaties, saving myself for you, fool that I was. LYCINUS You, however, have given me the go-by and are entertaining others. No wonder, for you are even yet unable to distinguish between the better and the worse, and you have not the faculty of direct comprehension, either. But I know where all this comes from—those wonderful philosophers of yours, Zenothemis and the Labyrinth, whose mouths I could very soon stop, I know, with a single syllogism, Heaven forgive me for boasting! Just let one of them say what philosophy is, or, to go back to the elements, what is the difference between attribute and accident. More literally, ἕξις means a permanent state, σέσις a transient state. I shall not mention an of the fallacies like ‘ the horns,’ ‘ the heap,’ or ‘ the mower.’ The Stoics devoted a great deal of study to the invention and solution of fallacies. “The horns” ran thus: “All that you have not lost, you have; but you have not lost horns, ergo, you have them.” In "the heap” the philosopher proves that one grain of corn makes a heap; in “the mower,” that a man who says he will mow a field will not and cannot mow it. Several other fallacies are illustrated in "Philosophers for Sale,” 22. “Well, much may your philosophers profit you! Holding as I do that only what is honourable is good, I shall easily stand the slight. LYCINUS But you need not think you can afterwards take refuge in the plea that you forgot me in all the confusion and bother, for I spoke to you twice to-day, not only in the morning at your house, but later in the day, when you were sacrificing at the temple of Castor and Pollux, “I have made this statement to set myself right with your guests.