I propose that we too execute in his spirit a portrait of Slander and her surroundings; and to avoid vagueness let us start with a definition or outline. Slahder, we will say, is an undefended indictment, concealed from its object, and owing its success to one-sided half-informed procedure. Now we have something to go upon. Further, our actors, as in comedy 'Cratinus was the first to limit the number of actors to three... There were no further innovations, and the number of the actors in comedy was permanently fixed at three.’ Haigh’s Attic Theatre. , are three—
the slanderer, the slandered, and the recipient of the slander; let us take each in turn and see how his case works out.

 And first for our chief character, the manufacturer of the slander, That he is not a good man needs no proof; no good man will injure his neighbour; good men’s reputation, and their credit for kindness, is based on the benefits they confer upon their friends, not on unfounded disparagement of others and the ousting of them from their friends’ affections.

 Secondly, it is easy to realize that such a person offends against justice, law, and piety, and is a pest to all who associate with him. Equality in everything, and contentment with your proper share, are the essentials of justice; inequality and overreaching, of injustice; that every one will admit. It is not less clear that the man who secretly slanders the absent is

 

guilty of over-reaching; he is insisting on entire possession of his hearer, appropriating and enclosing his ears, guarding them against impartiality by blocking them with prejudice. Such procedure is unjust to the last degree; we have the testimony of the best law-givers for that; Solon and Draco made every.
juror swear that he would hear indifferently, and view both parties with equal benevolence, till the defence should have been compared with the prosecution and proved better or worse than it. Before such balancing of the speeches, they considered that the forming of a conclusion must be impious and unholy. We may indeed literally suppose Heaven to be
offended, if we license the accuser to say what he will, and then; closing our own ears or the defendant’s mouth, allow our judgement to be dictated by the first speech. No one can say, then, that the uttering of slander is reconcilable with the’ requirements of justice, of law, or of the juror’s oath. If it is objected that the lawgivers are no sufficient authority for such extreme justice and impartiality, I fall back on the prince of poets, who has expressed a sound opinion, or let me say, laid down a sound -
law on the subject:

 Nor give thy judgement, till both sides are heard. 

He too was doubtless very well aware that, of all the ills that flesh is heir to, none is more grievous or more iniquitous than that a man should be condemned unjudged and unheard. That is precisely what the slanderer tries to effect by exposing the slandered without trial to his hearer’s wrath, and precluding defence by the secrecy of his denunciation.

 Every such person is a skulker and a coward; he will not come into the open; he is an ambuscader shooting from a lurking-place, whose opponent cannot meet him nor have it out with him, but must be shot down helplessly before he knows that war is afoot; there could be no clearer proof that

 

his allegations are baseless. Of course a man who knows he is bringing true charges does the exposure in public, challenges inquiry, and faces examination; just so no one who can win a pitched battle will resort to ambush and deceit.

 It is in kings’ courts that these creatures are mostly found; they thrive in the atmosphere of dominion and power, where envy is rife, suspicions innumerable, and the opportunities for flattery and back-biting endless. Where hopes are higher, there envy is more intense, hatred more reckless, and jealousy more unscrupulous. They all keep close watch upon one another, spying like duellists for a weak spot. Every one would be first, and to that end shoves and elbows his neighbour aside, and does his best to pull back or trip the man in front of him. One whose equipment is limited to goodness is very soon thrown down, dragged about, and finally thrust forth with ignominy; while he who is prepared to flatter, and can make servility plausible, is high in credit, gets first to his end, and triumphs. These people bear out the words of Homer:

 Th’ impartial War-God slayeth him that slew. 

Convinced that the prize is great, they elaborate their mutual stratagems, among which slander is at once the speediest and the most uncertain; high are the hopes with which this child of envy or hatred is born; pitiful, gloomy and disastrous the
’ end to which it comes.