<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg013.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg013.perseus-eng4:" n="27"><p>‘Ah, yes,’ I fancy some one objecting; ‘but the traducer sometimes deserves credit, being known for a just and a wise man; then he ought to be listened to, as one incapable of villany.” What? was there ever a juster man than Aristides?
yet he led the opposition to Themistocles and incited the people against him, pricked by the same political ambition as he. Aristides was a just man in all other relations; but he was human, he had a gall, he was open to likes and dislikes.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg013.perseus-eng4:" n="28"><p>And if the story of Palamedes is true, the wisest of the Greeks, a great man in other respects too, stands convicted of hatching

<pb n="v.4.p.11"/>

that insidious plot<note>Odysseus.</note>; the ties that bind kinsmen, friends, and comrades in danger, had to yield to jealousy. To be a man is to be subject to this temptation.

</p></div></div></body></text></TEI>