<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg012.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0062.tlg012.perseus-eng4" n="2"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg012.perseus-eng4:2" n="16"><p>I have still to add the most important element in their good cheer: there are two springs hard by, called the Fountain of Laughter, and the Fountain of Delight. They all take a draught of both these before the banquet begins, after which the time goes merrily and sweetly.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg012.perseus-eng4:2" n="17"><p>I should now like to name the famous persons I saw. To begin with, all the demi-gods, and the besiegers of Troy, with the exception of Ajax the Locrian; he, they said, was undergoing punishment in the place of the wicked. Of barbarians there were the two Cyruses, Anacharsis the Scythian, Zamolxis the Thracian, and the Latin Numa; and then Lycurgus the Spartan, Phocion and Tellus of Athens, and the Wise Men, but without Periander. And I saw Socrates son of Sophroniscus in converse with Nestor and Palamedes; clustered round him were Hyacinth the Spartan, Narcissus of Thespiae, Hylas, and many another comely boy. With Hyacinth I suspected that he was in love; at least he was for ever poking questions at him. I heard that Rhadamanthus was dissatisfied with Socrates, and had several times threatened him with expulsion, if he insisted on talking nonsense, and would not drop his irony and enjoy himself, Plato was the only one I missed, but I was told that he was living in his own Utopia, working the constitution and laws which he had drawn up.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg012.perseus-eng4:2" n="18"><p>For popularity, Aristippus and Epicurus bore the palm, in virtue of their kindliness, sociability, and good-fellowship. Aesop the Phrygian was there, and held the office of jester. Diogenes of Sinope was much changed; he had married Lais the courtesan, and often in his cups would oblige the company with

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a dance, or other mad pranks. The Stoics were not represented at all; they were supposed to be still climbing the steep hill of Virtue; and as to Chrysippus himself, we were told that he was Not to set foot on the island till he had taken a fourth course of hellebore. The Academics contemplated coming, but were taking time for consideration; they could not yet regard it as a certainty that any such island existed. There was probably the added difficulty that they were not comfortable about the judgement of Rhadamanthus, having themselves disputed the possibility of judgement. It was stated that many of them had started to follow persons travelling to the island, but, their energy failing, had abandoned the journey half-way and gone back.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg012.perseus-eng4:2" n="19"><p>I have mentioned the most noteworthy of the company, and add that the most highly respected among them are, first Achilles, and second Theseus.

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