Well, I turned back to the ship quickly, for I could not endure the sight, said good-bye to Nauplius, and sailed away.

After a short time the Isle of Dreams came in sight close by, faint and uncertain to the eye. It had itself some likeness to a dream, for as we approached it receded and retired and retreated to a greater distance. Overtaking it at length and sailing into the harbour called Sleep, we landed near the ivory gates, where the sanctuary of the Cock is, about dusk, and on entering the city, we saw many dreams of all sorts. But first I desire to speak of the city itself, since no one else has written about it, and Homer, the only one to mention it at all, was not quite accurate in what he said. Odyss. 19, 560 ff.

On all sides of it is a wood, in which the trees are tall poppies and mandragoras, and they have a great number of bats in them; for there is no other winged thing in the island. A river flows near which they call Sleepwalker, and there are two springs by the gates, named Soundly and Eight-hours. The wall of the city is high and parti-coloured, very like a rainbow in tint. The gates in it are not two, as Homer says, but four. Two face Slowcoach Plain, one of which is of iron and the other of earthenware; through these, it is said, the fearful, murderous, revolting dreams go out. The other two face the harbour and the sea, one of which is of horn and the other, through which we came in, of ivory. As one enters the city, on the right is the temple of Night, for the gods they worship most are Night and the Cock, whose sanctuary is built near the harbour. On the left is the palace of Sleep, who rules among them and has appointed two satraps or lieutenants, Nightmare, son of Causeless, and Rich, son of Fancy. In the centre of the square is a spring which they call Drowsimere, and close to it are two temples, that of Falsehood and that of Truth. There too is their holy of holies and their oracle, which Antiphon, the interpreter ot dreams, presided over as prophet, having had this office from Sleep.

As to the dreams themselves, they differ from one another both in nature and in looks. Some were tall, handsome and well-proportioned, while others were small and ugly; and some were rich, I thought, while others were humble and beggarly. There were winged and portentous dreams among them, and there were others dressed up as if for a carnival, being clothed to represent kings and gods and different characters of the sort. We actually recognised many of them, whom we had seen long ago at home. These came up to us and greeted us like old acquaintances, took us with them, put us to sleep and entertained us very splendidly and hospitably. They treated us like lords in every way, and even promised to make us kings and nabobs, A few of them actually took us off home, gave us a sight of our friends and families and brought us back the same day.

For thirty days and thirty nights we stopped with them and had a fine time—sleeping! Then of a ‘sudden a great thunder-clap came; we woke up, sprang out of bed and put to sea as soon as we had laid in supplies.

On the third day out from there we touched at the island of Ogygia and landed. But first I opened the letter and read what was in it. It was:

Odysseus to Calypso, greeting.

“Soon after I built the raft and sailed away from you I was shipwrecked, and with the help of Leucothea managed to reach the land of the Phaeacians in safety. They sent me home, and there I found that my wife had a number of suitors who were living on the fat of the land at our house. I killed them all, and was afterwards slain by Telegonus, my son by Circe. Now I am on the Isle of the Blest, thoroughly sorry to have given up my life with you and the immortality which you offered me. Therefore, if I get a chance, I shall run away and come to you.” In addition to this, the letter said. that she was to entertain us.