<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg009.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng4:" n="17"><p>‘Then again, my opponent spoke of the stimulating, the encouraging effect produced on the speaker by architectural beauty. I should have said that the effect was rather dispiriting than otherwise: the speaker’s thoughts are scattered, and his confidence shaken, as he reflects on the disgrace that must attach to mean words uttered beneath a noble roof. There could be no more crushing ignominy; he is precisely in the position of a warrior in brilliant armour who sets the example of flight, and whose cowardice is only emphasized by his splendid equipment. To this principle I should refer the conduct of Homer’s model orator, who, so far from attaching any importance to externals, affected the bearing of a man that was altogether witless; his design was to bring his eloquence into stronger relief by the studied ungracefulness of his attitude.</p><p>‘The orator’s mind, too, is so engrossed with what he sees, that it is absolutely impossible for him to preserve the thread of his discourse; he cannot think of what he is saying, so imperatively do the sights around him claim his attention. It is

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not to be expected that he will do himself justice: he is too full of his subject.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng4:" n="18"><p>And I might add that his supposed hearers, when they come into such a building as this, are no longer hearers of his eloquence, but spectators of its beauties; he must be a Thamyris, an Amphion, an Orpheus among orators who could gain their attention in such circumstances. Once let a man cross this threshold, and a blaze of beauty envelops his senses; he is all eyes, and to the orator is "as one that marketh not”;—unless, indeed, he be altogether blind, or take a hint from the court of Areopagus, and give audience in the dark.</p></div></div></body></text></TEI>