<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="9"><p>

Such is the top, the summit of the hall: it
needs a Homer to praise it by calling it “highceiled” like the chamber of Helen
<note xml:lang="eng" n="1">Il. 3, 423; Od. 4. 121.</note><note xml:lang="eng" n="1">Il. 3, 423; Od. 4. 121.</note>

or “dazzling” like
Olympus.

<note xml:lang="eng" n="2">Il. 1, 253; 13, 243; Od. 20, 103.</note>
The rest of the decoration, the frescoes
on the walls, the beauty of their colours, and the
vividness, exactitude, and truth of each detail might
well be compared with the face of spring and with a
flowery field, except that those things fade and
wither and change and cast their beauty, while this
is spring eternal, field unfading, bloom undying.
Naught but the eye touches it and culls the
sweetness of what it sees.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="10"><p>

Who would not be charmed with the sight or
all these beautiful things? Who would not want to
outdo himself in speaking among them, aware that
it is highly disgraceful not to be a match for that
which one sees? The sight of beauty is seductive,
and not to man alone. Even a horse, I think, would
find more pleasure in running on a soft, sloping plain
that receives his tread pleasantly, yields a little to
his foot, and does not shock his hoof. Then he puts
in play all his power of running, gives himself over
to speed and nothing else, and vies with the beauty
of the plain.

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