And such a return does not consist simply in praising the hall. No doubt it was fitting - for Homer's island boy Telemachus (Odyss. 4, 71): he compares the house of Menelaus to the palaces of the gods. to be astounded at the house of Menelaus and to compare its ivory and gold to the beautiful things in heaven because he had never seen anything else on earth that was beautiful. But to speak here, to collect an audience of cultured men and show one’s eloquence is also a form of praise. It is very delightful, I think, that the fairest of halls should be flung open for the harbourage of speech and should be full of praise and laudation; re-echoing softly like a cavern, following what is said, drawing out the concluding sounds of the voice and lingering on the last words; or, to put it better, committing to memory all that one says, like an appreciative hearer, and applauding the speaker and gracefully repeating his phrases. In some such way the rocks pipe in answer to the piping of the shepherds when the sound comes back again by repercussion and returns upon itself. The untaught think it is a maid who answers all who sing and shout, abiding somewhere in the heart of the cliffs and talking from the inside of the crags.

To me, at least, it seems that a splendid hall excites the speaker's fancy and stirs it to speech, as if he were somehow prompted by what he sees. No doubt something of beauty flows through the eyes into the soul, and then fashions into the likeness of itself the words that it sends out. In the case of Achilles, the sight of his armour enhanced his anger at the Trojans, and when he put it on to try it, he was inspired and transported with the lust of battle.Iliad, 19, 16; 384. Then are we to believe that the passion for speech is not enhanced by beautiful surroundings? Socrates was satisfied with a fine plane-tree and lush grass and a spring of clear water.not far from the Ilissus: sitting there, he plied his irony at the expense of Phaedrus of Myrrhinus, criticised the speech of Lysias, son of Cephalus, and invoked the Muses, believing that they would come to a sequestered spot and take part in the debate on love, and thinking no shame, old as he was, to invite maids to join him in amorous ditties. Herod. 7, 27. May we not suppose that they would come to a place as beautiful as this, even without an invitation?