Friend Bless me; here is quite a professional exordium! You are about to add, I think, that ‘your consultation with your client has been but brief’; that you ‘come into court imperfectly instructed’; that ‘it were to be desired that your client were here to plead his own cause; as it is, you are reduced to such a meagre and inadequate statement of the case, as memory will supply” Am I right? Well then, spare yourself the trouble, as far as I am concerned. Imagine all these preliminaries settled. I stand prepared to applaud: but if you keep me waiting, I shall harbour resentment all through the case, and hiss you accordingly.

 Lucian I should, indeed, have been glad to avail myself of the arguments you mention, and of others too. I might have said, that mine would be no set speech, no orderly statement such as that I heard; that is wholly beyond me. Nor can I speak in the person of Nigrinus. There again I should be like a bad actor, taking the part of Agamemnon, or Creon, or Heracles’ self; he is arrayed in cloth of gold, and looks very formidable, and his mouth opens tremendously wide; and what comes out of it?
A little, shrill, womanish pipe of a voice that would disgrace Polyxena or Hecuba! I for my part have no intention of exposing myself in a mask several sizes too large for me, or of wearing a robe to which I cannot do credit. Rather than play the hero’s part, and involve him in my discomfiture, I will speak in my own person.

 Friend Will the man never have done with his masks and his stages?

 Lucian Nay, that is all. And now to my subject. Nigrinus’s first words were in praise of Greece, and in particular of the Athenians. They are brought up, he said, to poverty and to philosophy. The endeavours, whether of foreigners or of their own countrymen, to introduce luxury into their midst, find no favour with them. When a man comes among them with this view, they quietly set about to correct his tendency, and by gentle degrees to bring him to a better course of life. He mentioned the case of a wealthy man who arrived at Athens in all the vulgar pomp of retinue and gold and gorgeous raiment, expecting that every eye would be turned upon him in envy of his lot; instead of which, they heartily pitied the poor worm, and proceeded to take his education in hand. Not an ill-natured word, not an attempt at direct interference: it was a free city; he was at liberty to live in it as he thought fit. But when he made a public nuisance of himself in the baths or gymnasiums, crowding in with his attendants, and taking up all the room, some one would whisper, in a sly aside, as if the words were not meant to reach his ears: ‘He is afraid he will never come out from here alive; yet all is peace; there is no need of such an army.’ The remark would be overheard, and would have its educational effect. They soon eased him of his embroidery and purple, by playful allusions to flower and colour. ‘Spring is early.’ — ‘How did that peacock get here?’ — ‘His mother must have lent him that shawl,’—and so on. The same with the rest, his rings, his elaborate coiffure, and his table excesses. Little by little he came to his senses, and left Athens very much the better for the public education he had received.

 Nor do they scruple to confess their poverty. He mentioned a sentence which he heard pronounced unanimously by the assembled people at the Panathenaic festival. A citizen had been arrested and brought before the Steward for making his appearance in coloured clothes. The onlookers felt for him,

 

and took his part; and when the herald declared that he had violated the law by attending the festival in that attire, they all exclaimed with one voice, as if they had been in consultation,
‘that he must be pardoned for wearing those clothes, as he had no others.’

He further commended the Athenian liberty, and unpretentious style of living; the peace and learned leisure which they so abundantly enjoy. To dwell among such men, he declared, is to dwell with philosophy; a single-hearted man, who has been taught to despise wealth, may here preserve a pure morality; no life could be more in harmony with the determined pursuit of all that is truly beautiful.